Why Are We This Way_ A Guide to Hindu Shastras

And this question of Adhikar also has gone on forever.

In fact, we also get this in the Vedas.

So in the Vedas, there is a Aytriya Brahman has a story about Kavash Ailush.

He is a son of a maid.

He is a son of a maid.

And he is sitting with all the other people, the Vedas, to do some chanting.

So they look down upon him.

They say, you are a son of a maid.

Where did this son of a maid come from? Go from here.

Who called him from here? So he goes.

And he starts chanting.

And he becomes a Darshan.

The mantra comes to him.

And the mantra is so powerful.

And his chanting is so powerful.

That the Saraswati river changes its course and comes to him.

Now, when he has shown his capability, he is actually accepted by all.

And he has also been called a Dhrashta.

He has also been called a Dhrashta of Rigveda.

The mantra that came to him in his samadhi, in his meditation, has also been included in Rigveda Samhita.

So, the reformers, if I may, the ones with a liberal view, will say, look, this is an example of Rigveda itself having this bandwidth, that if someone is capable, if someone has that quality, then even if he is not a Brahmin, he has the right.

But those who are hardcore traditional, they will say, no, no, Dasi Putra means he is not a non-Brahmin, this is not necessary.

but by and large we've always existed with all these views so for me personally nobody has stopped me from doing anything and hence it's not

nobody has stopped you or modern existence that we have they cannot stop you

i think it's both right because i am not the first one to do this You see, in Maharashtra, there are so many women pundits.