Oct 8, 2026 · 32 min · 13 segments
Text me your Questions! This is a full Pagan Parables episode built around the Norse myth of Odin sacrificing his eye at the well of Mimir in…
There'll be more information at thepagantemple.com kind of about this, but let's k- let's just start with the sources themselves, because there's something important to clarify before we get into the actual myth or the story that we're gonna be t- talking about.
The primary sources we're going to be diving into are from the Poetic Edda and the Prose Edda, specifically the Völuspá and the Gylfaginning.
Before we tell this story, we need to be clear about something that causes a lot of confusion in a lot of the popular retellings.
There are two famous sacrifices associated with Odin.
They are completely separate events in the Norse sources, and sometimes people kind of mix them together, or they try to tell them at the same time.
But I just wanna make sure it's clear that these are two separate sacrifices, and they were for two separate purposes.
And a lot of people think that they're both for wisdom, but they're not really.
But we're gonna dive a little deeper into it, and maybe that'll clear up some of the confusion, okay? The first one is the sacrifice of his eye at the Well of Mimir.
This is the story we are telling today.
Odin gives up one eye in exchange for a drink from the well, which holds all the wisdom and memory of existence.
This story appears in the Völuspá, one of the oldest poems in the Poetic Edda, and it is referenced in the Gylfaginning that's in the Prose Edda.
The self-sacrifice or the self-hanging on the tree Yggdrasil, the world tree, where Odin hangs for nine nights, wounded by a spear, sacrificing himself to himself to gain the knowledge of the runes.
These are two separate sacrifices with two separate purposes.
The self-sacrifice was for the knowledge of the runes.
Today, we're gonna be focusing on the well.
We'll return in a later episode to the Yggdrasil hanging, which is a really cool thing, and we'll get into some more of the, the runes and the concepts and the theology behind that as well.
So you may ask, why does this matter? Because understanding which story is which helps you engage with the theology accurately, and accuracy is how we honor this tradition.
I always like to put this little note in there.
The Prose Edda was compiled by an Icelandic scholar named Snorri Sturluson around 1200 CE, roughly 200 years after Iceland's conversion to Christianity.
This context does not invalidate the sources.
It just means we need to read them with that awareness of how and why they were put down, okay? Before we get into the story, I want to ground you in the culture of the people who told this story.
There'll be more information at thepagantemple.com kind of about this, but let's k- let's just start with the sources themselves, because there's something important to clarify before we get into the actual myth or the story that we're gonna be t- talking about.
The primary sources we're going to be diving into are from the Poetic Edda and the Prose Edda, specifically the Völuspá and the Gylfaginning.
Before we tell this story, we need to be clear about something that causes a lot of confusion in a lot of the popular retellings.
There are two famous sacrifices associated with Odin.
They are completely separate events in the Norse sources, and sometimes people kind of mix them together, or they try to tell them at the same time.
But I just wanna make sure it's clear that these are two separate sacrifices, and they were for two separate purposes.
And a lot of people think that they're both for wisdom, but they're not really.
But we're gonna dive a little deeper into it, and maybe that'll clear up some of the confusion, okay? The first one is the sacrifice of his eye at the Well of Mimir.
This is the story we are telling today.
Odin gives up one eye in exchange for a drink from the well, which holds all the wisdom and memory of existence.
This story appears in the Völuspá, one of the oldest poems in the Poetic Edda, and it is referenced in the Gylfaginning that's in the Prose Edda.
The self-sacrifice or the self-hanging on the tree Yggdrasil, the world tree, where Odin hangs for nine nights, wounded by a spear, sacrificing himself to himself to gain the knowledge of the runes.
These are two separate sacrifices with two separate purposes.
The self-sacrifice was for the knowledge of the runes.
Today, we're gonna be focusing on the well.
We'll return in a later episode to the Yggdrasil hanging, which is a really cool thing, and we'll get into some more of the, the runes and the concepts and the theology behind that as well.
So you may ask, why does this matter? Because understanding which story is which helps you engage with the theology accurately, and accuracy is how we honor this tradition.
I always like to put this little note in there.
The Prose Edda was compiled by an Icelandic scholar named Snorri Sturluson around 1200 CE, roughly 200 years after Iceland's conversion to Christianity.
This context does not invalidate the sources.
It just means we need to read them with that awareness of how and why they were put down, okay? Before we get into the story, I want to ground you in the culture of the people who told this story.
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