Sep 9, 2026 · 1 hr 20 min · 11 segments
There are conversations that give you new information and then there are conversations that make you question the foundations of what you thought you knew. This episode I speak to Marguerite Mary…
You know, when I wrote The Mystery Tradition of Miraculous Conception in 2019, and then I received the contract from Inner Traditions in 2020.
So I believe it took a year for that to all get completed and published in 2021.
And then The Secret Life of Mother Mary, came with so the mystery tradition of miraculous conception was focusing on everything that had to do with mother mary as what i call a divine birth priestess and that was material that came out of earlier research about my discoveries about divine birth in ancient greece in egypt um all around the world okay the levant coast So that was the focus of that book, primarily Mother Mary and her mother Anne, and her aunt Elizabeth, who gave birth to John the Baptist, and Mother Mary's mother Anne, or Hannah, gave birth to Mother Mary without a man.
Elizabeth gave birth to John the Baptist without a man and Mother Mary gave birth to Jesus without a man.
So this was showing that they were part of a priestess lineage who knew the technologies of divine conception within their bodies.
Then though, I looked elsewhere about Mother Mary, other evidence, and I started discovering so much more material about her, not just as a divine birth priestess, but as a mentor, spiritual mentor to others, a healer, a teacher, the one who not only brought in Jesus consciously, but helped him resurrect consciously through womb technologies, and who was a leader of the early movement, the Christosophia movement, before, during, and after Yes, she was resurrection.
So all of that deepening had happened after I wrote the mystery tradition of miraculous conception.
And some of that material had already been in my orbit over the years.
So this has been, you know, a several decades long process of working with Mother Mary and Mary Magdalene, I might add.
both from the scholarly and historical perspectives and the personal spiritual perspectives.
Well, I'm so thankful for your work and your research and getting this information out into the world because it is, it is life changing.
And I would love for your perspective on what you think is happening with the divine feminine right now.
If more people are finding your work now, because it's, I grew up in a religious background and I think that took me away from the path of more spiritual texts and I think for a lot of people still there is a charge around the Mary Magdalene and the story and the suppression but I see in my awareness and it's because I'm obviously uncovering things as well but I'm seeing that there's more of a unveiling of that and so are you seeing that with your work right now more than ever
yes absolutely You know, Tara, I began these investigations of the sacred feminine 35 years ago.
There were some scholars, archaeological and historical and religion scholars, feminist scholars who were starting to bring out this information.
I ended up studying with them, under them, alongside them from that time.
And it was very taboo then, very challenging to talk about with anyone in my life or family or what have you.
You know, when I wrote The Mystery Tradition of Miraculous Conception in 2019, and then I received the contract from Inner Traditions in 2020.
So I believe it took a year for that to all get completed and published in 2021.
And then The Secret Life of Mother Mary, came with so the mystery tradition of miraculous conception was focusing on everything that had to do with mother mary as what i call a divine birth priestess and that was material that came out of earlier research about my discoveries about divine birth in ancient greece in egypt um all around the world okay the levant coast So that was the focus of that book, primarily Mother Mary and her mother Anne, and her aunt Elizabeth, who gave birth to John the Baptist, and Mother Mary's mother Anne, or Hannah, gave birth to Mother Mary without a man.
Elizabeth gave birth to John the Baptist without a man and Mother Mary gave birth to Jesus without a man.
So this was showing that they were part of a priestess lineage who knew the technologies of divine conception within their bodies.
Then though, I looked elsewhere about Mother Mary, other evidence, and I started discovering so much more material about her, not just as a divine birth priestess, but as a mentor, spiritual mentor to others, a healer, a teacher, the one who not only brought in Jesus consciously, but helped him resurrect consciously through womb technologies, and who was a leader of the early movement, the Christosophia movement, before, during, and after Yes, she was resurrection.
So all of that deepening had happened after I wrote the mystery tradition of miraculous conception.
And some of that material had already been in my orbit over the years.
So this has been, you know, a several decades long process of working with Mother Mary and Mary Magdalene, I might add.
both from the scholarly and historical perspectives and the personal spiritual perspectives.
Well, I'm so thankful for your work and your research and getting this information out into the world because it is, it is life changing.
And I would love for your perspective on what you think is happening with the divine feminine right now.
If more people are finding your work now, because it's, I grew up in a religious background and I think that took me away from the path of more spiritual texts and I think for a lot of people still there is a charge around the Mary Magdalene and the story and the suppression but I see in my awareness and it's because I'm obviously uncovering things as well but I'm seeing that there's more of a unveiling of that and so are you seeing that with your work right now more than ever
yes absolutely You know, Tara, I began these investigations of the sacred feminine 35 years ago.
There were some scholars, archaeological and historical and religion scholars, feminist scholars who were starting to bring out this information.
I ended up studying with them, under them, alongside them from that time.
And it was very taboo then, very challenging to talk about with anyone in my life or family or what have you.
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