Dan BanikHost
The optimist reads the trend lines, extends them into the future, and concludes that the curve will continue to bend in the right direction.

The pessimist performs the same exercise and reaches the opposite conclusion, seeing not progress ahead, but rupture.

Writing in the dark years of late communist rule, when by any rational calculation the regime would outlast him by decades, the Czech dissident, playwright, and later president, Vaclav Havel, said that hope is not the conviction that something will turn out well, but the certainty that something makes sense regardless of how it turns out.

You cannot change a hopeful person's mind by showing her a worse forecast, because she already knows the forecast is uncertain.

The philosopher Jonathan Lear explored this through the Crow people of the American Plains facing the destruction of their entire world, the buffalo gone, their way of life collapsing, and the reservation closing in.

Their chief, Plenty Coups, held open the possibility that something good might still come, even though he had no way of knowing what that good thing would look like.

That is the hope I want to defend, not the optimist's confident projection, not denial of the genuine threats we face, but what I have come to call on this podcast and in my recent writing, evidence-based hope, fact-based optimism that takes the world exactly as it is, refuses to look away from what is broken, and chooses nonetheless to act on the conviction that the future can be made different from the present.

The optimist reads the trend lines, extends them into the future, and concludes that the curve will continue to bend in the right direction.

The pessimist performs the same exercise and reaches the opposite conclusion, seeing not progress ahead, but rupture.

Writing in the dark years of late communist rule, when by any rational calculation the regime would outlast him by decades, the Czech dissident, playwright, and later president, Vaclav Havel, said that hope is not the conviction that something will turn out well, but the certainty that something makes sense regardless of how it turns out.

You cannot change a hopeful person's mind by showing her a worse forecast, because she already knows the forecast is uncertain.

The philosopher Jonathan Lear explored this through the Crow people of the American Plains facing the destruction of their entire world, the buffalo gone, their way of life collapsing, and the reservation closing in.

Their chief, Plenty Coups, held open the possibility that something good might still come, even though he had no way of knowing what that good thing would look like.

That is the hope I want to defend, not the optimist's confident projection, not denial of the genuine threats we face, but what I have come to call on this podcast and in my recent writing, evidence-based hope, fact-based optimism that takes the world exactly as it is, refuses to look away from what is broken, and chooses nonetheless to act on the conviction that the future can be made different from the present.
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