Aug 9, 2026 · 1 hr 14 min · 11 segments
Dr. Sharon Blackie is an award-winning writer, psychologist and mythologist whose work sits at the junction of depth psychology, mythology and ecology. Coming from a background in behavioural…
Sharon BlackieGuestHostHostAnd is that what brought you to, so I've seen you talk about Neoplatonism, is that, where did that come in? Was that kind of come on the deep end of Hillman, like on the imaginal kind of thing, or where did that kind of ancient philosophical theme end up winding its way in?

I mean, obviously, Hillman was greatly influenced by, you know, both the old Neoplatonists, if we can call them that, and the Renaissance Neoplatonists.

I was also very much aware from having kind of delved into kind of Sufi mysticism at one point in my life of Henri Corbin and his concept of the imaginary world, which also greatly influenced James Hillman.

So there was that kind of intellectual interest as someone who works in predominantly with image and with mythology, that was always going to fascinate me.

It's like, you know, what are we doing here? Where do the images come from? What are they trying to say to us, if anything? But it was also, particularly more recently, it was also from a more spiritual perspective in the sense that we seem to have had, particularly over the last couple of years, this whole kind of phenomenon of men and young men, particularly turning suddenly to more traditional forms of Christianity, like Orthodox Christianity and what have you.

And also they are very dogmatic and very doctrinal, very institutionalized, which not just as a woman, but women.

As someone who likes to more freely range in ways of thinking and ways of being, I found that a bit distressing.

So I started to think to myself, well, what is there as a kind of Western form of spirituality that isn't institutionalized, that isn't dogmatic? but that isn't completely woo-woo either.

And, you know, Neoplatonism, as you will very well know, was the precursor to a lot of these religions, hugely influential in Christianity, hugely influential in Islamic mysticism.

And I just began to wonder if we went back to the place before the institution started to mangle that way of looking at the world, what might we make of it? Because it's very beautiful, very simple, you know, in many ways.
So give me a rundown, like my plotinus is not particularly strong.
philosophers, aren't we? They can't claim it in the ivory tower.
We're all

What I love about Neoplatonism is its basic cosmology, which begins with this concept of what they call the one, which is a kind of universal ground of being.
matter and mind, everything is springing from this one? Everything is
And is that what brought you to, so I've seen you talk about Neoplatonism, is that, where did that come in? Was that kind of come on the deep end of Hillman, like on the imaginal kind of thing, or where did that kind of ancient philosophical theme end up winding its way in?

I mean, obviously, Hillman was greatly influenced by, you know, both the old Neoplatonists, if we can call them that, and the Renaissance Neoplatonists.

I was also very much aware from having kind of delved into kind of Sufi mysticism at one point in my life of Henri Corbin and his concept of the imaginary world, which also greatly influenced James Hillman.

So there was that kind of intellectual interest as someone who works in predominantly with image and with mythology, that was always going to fascinate me.

It's like, you know, what are we doing here? Where do the images come from? What are they trying to say to us, if anything? But it was also, particularly more recently, it was also from a more spiritual perspective in the sense that we seem to have had, particularly over the last couple of years, this whole kind of phenomenon of men and young men, particularly turning suddenly to more traditional forms of Christianity, like Orthodox Christianity and what have you.

And also they are very dogmatic and very doctrinal, very institutionalized, which not just as a woman, but women.

As someone who likes to more freely range in ways of thinking and ways of being, I found that a bit distressing.

So I started to think to myself, well, what is there as a kind of Western form of spirituality that isn't institutionalized, that isn't dogmatic? but that isn't completely woo-woo either.

And, you know, Neoplatonism, as you will very well know, was the precursor to a lot of these religions, hugely influential in Christianity, hugely influential in Islamic mysticism.

And I just began to wonder if we went back to the place before the institution started to mangle that way of looking at the world, what might we make of it? Because it's very beautiful, very simple, you know, in many ways.
So give me a rundown, like my plotinus is not particularly strong.
philosophers, aren't we? They can't claim it in the ivory tower.
We're all

What I love about Neoplatonism is its basic cosmology, which begins with this concept of what they call the one, which is a kind of universal ground of being.
matter and mind, everything is springing from this one? Everything is
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