004 – Cheshvan 4 - Igeres HaKodesh, Chapter 26 – ד' חשון – אגרת הקודש פרק כ"ו

So there he talks about the verse that we find in the Neal, Perikid Beis Posigimu.

There it says, V'hamaskilim Those smart ones, those with the seichel, maskilim, they will shine like the shine of the firmament.

That's they're going to shine.

So what does it mean? Who are these maskilim that are going to shine? It's a paraphrasing style, it's a Zohar, I'm talking about the Zohar over here.

They must kill him that they will shine when they learn the Zohar.

So what does it mean? So it says, When it says they will look at Zohar, it means with your book, with what you authored, which is the Sefer HaZohar.

And we call that, that's called the Zohar HaRikiyah.

Why is it called the Zohar, the shine of the firmament, Zohar HaRikiyah? Because the source of the Kabbalah comes from Zohar HaRikiyah.

calls that the shine of the Supreme Imo, which is the level of Bino, Chochmah Bino, Bino is Imo, Imo Elo, the higher level of Imo, because Imo Tatotu sometimes is Malchus, but it comes from the level of Bino, which is also the level of Teshuvah, which is the level of Teshuvah Elo, as explained elsewhere, but that's not the Ido, but that's what it says in the Inzer.

Now, he says, Be'ilein loy tzorich Nisoye.

It says, the Chlal, the Dayim Hemne says over there that the the Yidn, before the Giula, there will be a time when things will have to sort out who is to the right, who is to the left, who is good, who is bad, you know, because there's going to be all different kinds of Yidn or services and everything.

It says Yitzbarru, the verse is Yitzbarru v'Yislabnu v'Yitzarfurabim.

So there's going to be the bad, it's going to be Birurim, it's going to be the Birurim from the Toiv Which means the people of the good are going to withstand the test and those that are from the Ra will be separated.

The sparks will go out, the good will go out, the bad will be destroyed.

But The people that learned the Zohar, he says, over there you don't need the test because you know that they are clean.

There's no toyfara, there's nothing to sort out the toy from the ra, good and the bad.

It's not like the Itzadas, it's only good.

So it's like this.

Since the Yidden are destined to taste from the tree of life, which is referring to the Zohar, the Yidden are going to taste from the tree of life.

This is this book of the Zohar.

Yibkun Bey Goluzo They will go out from exile with mercy, without having to sort out, no test, they'll go straight.

And the possech will be fulfilled by these people, it says, Hashem alone will take them, without any helping them to go to read their destination.

The Eberstadt themselves will lead them, and take them to the geula, the people that are connected to the tasting, the Kabbalah, the learning of the Hasidus, the learning of the Kabbalah.