Dalet

Shosh is the root.

Then comes Pchina Aleph, Bet, Gimel, and Dalet.

And Pchina Dalet... discovers that it really wants for there to be a created being, and it makes a restriction, meaning that from now on, it cannot directly receive the light.

But the condition for the reception of the light is having a new kli called masakh, screen and reflected light or in other words it says i want to get to know the giver my root and only if i do and i will know for sure that he wants to give me and that i'm receiving not for myself but for him then i will receive from him and then i'll be able to enjoy by benefiting him, and he will enjoy benefiting

me.

And thus,

it begins to work with the Massach, the screen and the reflected light, and the first Massach is called Galgalta, that works on the maximum bestowal that it can, which is called Oviyut Dalet, the biggest Oviyut, or the Partsuf of Keter.

And then she discovers that she did not receive the entire portion that he wanted to give her, but only a part of it, what she could work with in order to bestow.

Thus, he must create a created being, which is the desire to receive, that cascades along with the light that fills it through the four different discernments.

Shosh is the root, then comes Bechina Aleph, Bet, Gimel, and Dalet.

And Bechina Dalet... discovers that it really wants for there to be a created being, and it makes a restriction, meaning that from now on, it cannot directly receive the light, but the condition for the reception of the light is having a new kli called masakh, screen, and reflected light.

Or in other words, it says, I want to get to know the giver, my root.

And only if I do, and I will know for sure that he wants to give me, and that I'm receiving not for myself, but for him, then I will receive from him.

Here

again, we have a calculation, Zivuk Daka'ah on Bet, and the entrance of light.

Same thing that happened here at the Dalet happens now at the Gimel.

The last hay represents what you're responsible for.

If that last hay is not complete, it becomes a Dalit.

That means if you add a Dalit, you add a Yud, you get a hay.

Anytime that we're getting negative belief systems...

We are in a state of Dalut.

And then you're in one big circle.

Beliefs, thoughts, speech, action, results, belief, reinforce over and over again.

The reason why we are in limited belief systems is because we are staying in the Dalit.

That would be the yeshuv for the rajm.

So again, what we've done is we've explained in the Gemara by Asen Kuflam and Dalet.

One way of taking the Gemara is to say that the defining word of the Gemara is that when is there a Din of Gaon Lechumrah? When is it existing Chiv? That existing Chiv means I'm a person with a field.

I'm a person with stalks of wheat, in which case the Torah said, leave over Peah.

Chesed, chet, is eight.

Dalet is four.

That's 12.

Samech, 60, 72.

Now, if you look in Hebrew, it's interesting because it adds another layer to why so many times, four times, very particular.

Four is the value of the Hebrew letter Dalet.

In Hebrew, dalet means door.

Now that's interesting when we look at a quote by Joseph F. Smith.