Judah ha-Nasi
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93
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67
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Search complete. 301 mentions across 93 episodes found for "Judah ha-Nasi".
Oct 28, 2026
Richard HidaryHOST
It doesn't depend on this particular person if he has more or less.
Richard HidaryHOST
A strange story that Rabbi Yehuda reports in the name of Shmuel, where Rabbi Yishmael's students boiled a certain zonah that the king had decreed that she must be burnt.
Richard HidaryHOST
So we have this person, Zonah, the king, the non-Jewish king, made a decree.
Richard HidaryHOST
She has to be burnt.
8 MINS LATER
Richard HidaryHOST
And Pasuk says, in number, to say that they are counted in a row.
Richard HidaryHOST
Not that one's sticking out of the palm or somewhere else, but rather that they are all in a row.
Richard HidaryHOST
Breita teaches that Rabbi Yehuda says, one time there was a person that came to Rabbi Tarfon, and he had just like this on his hands and his feet.
Richard HidaryHOST
He had six fingers and toes on each, 24 altogether.
Shlomo YisraeliHOST
Right? Now, the Gemara already says that he cannot enter a Bet HaKiseh with tefillin.
Shlomo YisraeliHOST
And it's brought in Masachet Tzulka as well, in Daf Men Vav, that Rava would take off his tefillin, go into the bathroom, and you leave the Tefillin outside of the B'tekissi, the Gwarin Masachet Ketuvot were the end of Rebbe's life also.
Shlomo YisraeliHOST
It was very hard for him because he had a stomach problem, and he had to take out of Tefillin, he was sick, go to the bathroom, come back, and put them on, and this repeated itself so many times, right? It's mentioned several times in Gemara, but the Gwarin Sukkah says that Rabba would say bracha on them, right? And the Bach, many others passed it as well like this.
Shlomo YisraeliHOST
But...
Lizzi HeydemannGUEST
Ovar, to cross.
Lizzi HeydemannGUEST
And so Rabbi Judah in the Midrash says, Avram Ha'ivri means the one who crossed over.
Lizzi HeydemannGUEST
The one who when the entire world is on one side, he stands on the other side.
Lizzi HeydemannGUEST
He is Ovar.
Aryeh LebowitzHOST
So ask the Gemara, why would they not be a moment they happen to the Gid? The Gid is even more Galoi than the Betim, and therefore should for sure be a problem if these things happen on the Gid.
Aryeh LebowitzHOST
No, what Rabbi Yehuda is trying to say is that of course if it happens on the Gid it's a problem, but even on the Beit Sim it would be a Mumm.
Aryeh LebowitzHOST
That all of these apply to the Gid.
Aryeh LebowitzHOST
Rabbi Yehuda only to the Gid.
Aryeh LebowitzHOST
Depends which of the Mummin we're talking about.
Aryeh LebowitzHOST
Some of them apply even to the Beit Sim, and some only to the Gid.
Michelle Cohen FarberHOST
Okay, and that shows that It's our Mishnah, because we said Chavarvah's white spots are 80 days.
Michelle Cohen FarberHOST
However, the Gemara now, we're going to see Rabbi Yehuda's opinion about the Maim, and it's not really going to match what we just read.
Michelle Cohen FarberHOST
Now, there's a problem because the Girsah here doesn't match, so you have to read the Girsah in the Bach.
Michelle Cohen FarberHOST
Beit HaBaal is a field that lives on rain only.
Michelle Cohen FarberHOST
So the Gemara says, but in the Mishnah, the Mishnah seemed to say both rain, right, rain field or irrigated field.
Michelle Cohen FarberHOST
and then those weren't good, but in the end it says, but if you ate the lach first and then the yavesh, then it would prove, and it seems to be both.
Michelle Cohen FarberHOST
So it doesn't really match Rabbi Yehuda, and certainly doesn't match Rabbi Meir.
Michelle Cohen FarberHOST
To which the Gemara says, fine, we're going to re-read our Mishnah, that's why I said I'm going to read the Mishnah this way, but we're going to re-read it differently now.
Avraham Meyer ZajacHOST
That means if the animal has us for 80 days and it didn't go away, period.
Avraham Meyer ZajacHOST
Rabbi Yehuda says, no.
Avraham Meyer ZajacHOST
Now, .
Avraham Meyer ZajacHOST
By , it's not just about time.
Eliyahu Ben-ChaimHOST
yes Go on.
Eliyahu Ben-ChaimHOST
Rabbi Yehuda,
speaker_0UNKNOWN
Rabbi Yehuda, Rabbi Yehuda, Rabbi Yehuda, Rabbi Yehuda, Rabbi Yehuda, Rabbi Yehuda, Rabbi
speaker_5UNKNOWN
Yehuda, Rabbi Yehuda, Rabbi Yehuda,
Eliyahu Ben-ChaimHOST
No,
speaker_5UNKNOWN
Haraf, this is a very good question.
Yair LeviGUEST
with a lot of oral laws that move from father to son.
Yair LeviGUEST
And in a moment in history, there was a moment when Rabbi Judah, he decided to write the Mishnah because he felt and he understood that if he's not going to do it, people will forget all the oral laws.
Yair LeviGUEST
That we believe that we got these oral laws from Mount Sinai.
Yair LeviGUEST
What I hear a lot of people say is that, oh, these laws are a new thing that rabbis said.
Yitzchak EtshalomHOST
Okay.
Yitzchak EtshalomHOST
The Mishnah that excluded Abadim, Shtarot, and Karka, we'll leave Hector Shalom for a little bit, does not follow Rebbe.
Yitzchak EtshalomHOST
Why did Tanya Rebbe? Rebbe has only one thing that cannot be used for Pidyon HaBen, and that is Shtar.
Yitzchak EtshalomHOST
So my time at Rebbe White is Rebbe Seystar is the only one that can't be used.
Yitzchak EtshalomHOST
The answer is Darj Rebui Umiyuti.
Yitzchak EtshalomHOST
Now there are two different approaches to reading legal texts of the Torah which use general categories and then specific examples.
Yitzchak EtshalomHOST
Do we read the examples as models that help us understand what should be on the list? Or do we read the examples as simply being there to disqualify the least likely item from coming on the list? That latter system is called Vibhuyamiyuti, and it's a system generally championed by Rabbi Akiva.
Yitzchak EtshalomHOST
And in this case, evidently, Rebbe accepts it.
Shaya KatzHOST
It sounds like a klal part of klal.
Shaya KatzHOST
Do you know what the person's name is here? So Rebbe is quoting a person called Yudan, the son of Rebbe?
DavidHOST
Yudan, the distinguished.
Shaya KatzHOST
Oh, wait.
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