Partzufim

What's happening in the brain.

And that consciousness comes from Abba V'Himalayim, from the upper father and the mother, which plainly speaking is the Yah of the Tetragrammaton.

Yah as the Tetragrammaton is like this infinite computers, male and female, right and left hemisphere.

And nowadays the right is dominant.

mind.

It's actually my mind, yeah.

So he's teaching us something deeper, that first of all, you have a whole system, so you have, we spoke about the lower female, the lower male, the hey, the rav, and then the upper female, bina, the mother, the upper hey, and then the you, the upper father, which is wisdom or Abba, and above them is the grandfather, which is a rift and pin, And within Arikhan Pin is the interface between the divinity appearing in time and space, which is tetragrammaton in time and space, and the grandfather above the yud.

He is like a crown, right? A little etching.

And there's a goal for there to be a created being who wants to become like the creator.

And the question that Baal HaSulam asks, now that the world's emerged with all the Partzufim and everything, is there in that already a root for the created being, the process of correction that the created being needs to go through? This is what he focuses on today.

We'll follow up on Rav's very precise explanations, along with Ba- what Baal HaSulam, uh, explains.

And today, we won't focus on the answer, but we'll try to better understand the question that Baal HaSulam is asking.

Therefore, we come closer to the next process called Tzimtzum Bet.

And now, let's go to item fifty-seven.

The Baal HaSulam writes, "Know that in these three Partzufim, Galgalta, AB, and SAG of AK, there is not even a root for the four worlds Abiya, since there is not even a place for the three worlds, Briah, Yetzirah, Asiyah here.

This is because the inner Partzuf of AK extended down to the point of this world, and the root of the desirable correction, which was the cause for the restriction, has not been revealed.

And now, let's go to item fifty-seven.

Baal HaSulam writes, "Know that in these three Partzufim, Galgalta, AB, and SAG of AK, there is not even a root for the four worlds Abiya, since there's not even a place for the three worlds, Bria, Yetira, Asia, here.

This is because the inner Partzuf of AK extended down to the point of this world, and the root of the desirable correction, which was the cause for the restriction, has not been revealed.

This is so because the purpose of the restriction that occurred in phase four was to correct it, so there would be no disparity of form in it as it receives the upper light.

Since this would bring phase four back to being a vessel of reception for the upper light, while also being in complete adhesion with the light without any disparity of form.

Yet thus far, the root of this correction was not, has not been revealed, as this requires Adam to be incorporated also with the higher phases above phase four, so as to be able to perform good deeds of bestowal.

Had Adam emerged from the state of the Partzufim of AK, he would have been completely in the state of vacant space, since then all of phase four, which should be, which should be the root of Adam's goof, would have been below the Raglaim of AK in the form of a vacant and empty space, devoid of light, as it would be of opposite form from the upper light.

Thus, it would be considered separated and dead.

Item fourteen.

To save the created beings from this titanic separation, the first restriction took place, separating phase four from the rest of the Partzufim of Kedushah.

So that, that great measure of reception remained an empty space devoid of any light.

Since all the Partzufim of Kedushah emerged with a screen erected in their vessel of Malchut.

Meaning that part or that discernment where the created being feels itself as the receiver from the giver, and that, that differen-- dis-- uh, distances or separates between them, and that it truly distances him from the giver, from the creator.

That is where he restricts himself, and that is where he operates.

There, it's called spiritual.

Wherever there's the intention of to receive for myself, there it is corporeal.

Yet thus far, the correction, the root of this correction has not been revealed as this acquire, requires Adam to be incorporated also with the higher phases above phase four so as to be able to perform good deeds of bestowal.

And from what we've learned in the Partzufim of Galgalta, AB, and SAG, he says, still the root for this correction has not yet been revealed as this requires Adam to be incorporated.

That still in the will to receive, to be incorporated also with the higher phases above phase four.

So as to be able to perform good deeds of bestowal.

For him to be able to perform good deeds of bestowal.

So the more we are included of Binah, the more we're capable of performing acts of bestowal.

Had Adam emerged from the state of the Partzufim of AK, he would have been completely in the state of wake, vacant space.

Vacant space, meaning the will to receive that can't fill itself because see what you have here below the Tabur, vacant space.

Wherever there's the intention of to receive for myself, there it is corporeal.

This thing that distinguishes is what determines how the Partzufim of Kelut Sha'ar work.

They work with the separation of phase four of four as they identify that they're opposite to the light, and therefore they restrict it in order to equalize their form to the emanated, to the emanator.

You remember, why was the restriction done like we studied in the study of Ten Sefirot? It had this desire to be adorned, to sh- to equalize her form to the cor- to the emanator.

So to do so, the, the desire in phase four is restricted.

After they're restricted, we continue to advance and work with the screen and reflected light and see in what we can receive in order to bestow, and by that resemble the Creator.

That's how we, the Partzufim of Kelut Sha'ar work.

Next question, PT one hundred in the system, please.

Kabbalah, a spiritual psychology, deals with the perception of self in relation to the surroundings.

What is written in Kabbalistic books? Question: Why isn't it stated clearly and categorically that our entire obligation as created beings is to attain complete connection through love your neighbor as yourself? Answer: All Kabbalistic books speak either about the unfolding of the worlds, Partzufim, and Sefirot from above downward, or about a person's individual correction from below upward where one must come to hate one's desire to receive for oneself, aspire for bestowal, realize that it is impossible to attain bestowal on one's own, and then turn to the Creator so that He will help one rise above reception to achieve bestowal, and in doing so find one's entire purpose, mission, and fulfillment in bestowing to Him.

This is described in great detail.

What is not stated precisely, however, is that this correction is accomplished through connection within the group, through work in the group, bestowal upon one's neighbor, and the feeling that one has support and mutual guarantee.

Even in it, there are two separate directions.

One direction is for those who lead, like the Keter, the Rosh of the Partzuf, and the second direction is for the Guf, for Malchut.

And the opposition between Keter and Malchut is something we can see here already.

Or people who can be, or in general, uh, agree to be led, and people who can be leaders, guides.