Malchus

Even the unholiness of it is derived from the mating or the joining of the six emotions.

And Malchus says, which gives rise to nishamis, which gives birth to nishamis, and even the nishamis of klipah, are created in this fashion.

Nimto, so we see, shahar ruchnim, moker to mosom, that it is the spiritual that is the source of their unholiness as well.

So either way, whether we're going to argue about the physical, mundane lowliness of the human being, or the unholiness of his nisham or his behavior, either way it remains true that the shekhinah is present in their soul.

Hainu sheyitbatal bechinus ha'arech.

The usual process in the length of Seder Hishtalshelus, where it begins from Chochma and it completes in Malchus, that whole process is gonna be eliminated.

K'mo sheh barur, as we learned earlier in the Maamer, she'ach shav yesh no bechinus ha'arech.

Now there's a whole length, meaning there's a whole process and steps of how to bring it down.

Now I'm off to bigger things.

Rav Moshe Wolfson said, "I don't know." Davar HaMelech tells us, "Shachen Arets." Arets is the Indian of Malchus we'll talk about tonight.

Arets is Malchus, which is Emunah.

Shachen Arets U'Re'ei Emunah, graze Emunah, which means Emunah is something that a person needs to be working on, needs to be chewing over constantly.

You eat it, and you chew your cud again and again and again and again.

Impossible for anybody to imagine.

And the last thing is malchus, which malchus means emunah.

Malchus means the inyan of emunah.

But what about actual physical idolaters and things like that? So the if you want to make this distinction between spirituality and physicality, what's the most physical thing there is, is dust of the earth, right? And nevertheless, we do know there is this core principle that the malchus of malchus of Asiyah, which is vested the malchus of Yetzirah, et cetera, as explained above.

So meaning that like within the malchus of malchus of Asiyah, there's a chain all the way back up to the malchus of Atzalus, which is ultimately sourced back to God himself, right? Right.

Which is and as manifest through the Shekhinah, which we call Malchus.

So the physicality of the earth is the most physical thing there is.

And we know that there that within this physicality of the earth, the dust of the earth, this Malchus of Asiyah is invested.

And so why is it, like, if people can accept this, that, okay, yes, the Shekhinah is invested within those things, then why would somebody have a problem understanding the idea that the Shekhinah would also be invested in the impurity of the Gentile nations, of the Gentile souls? Because these souls, they also come from this zivug, from this union of the Zer Anpin and the Nukva.

The Zer Anpin is the masculine elements, it's the six emotive attributes, and the Nukva, the mochos, of the spiritual klipos.

Why is it called the Zohar, the shine of the firmament, Zohar HaRikiyah? Because the source of the Kabbalah comes from Zohar HaRikiyah.

calls that the shine of the Supreme Imo, which is the level of Bino, Chochmah Bino, Bino is Imo, Imo Elo, the higher level of Imo, because Imo Tatotu sometimes is Malchus, but it comes from the level of Bino, which is also the level of Teshuvah, which is the level of Teshuvah Elo, as explained elsewhere, but that's not the Ido, but that's what it says in the Inzer.

Now, he says, Be'ilein loy tzorich Nisoye.

It says, the Chlal, the Dayim Hemne says over there that the the Yidn, before the Giula, there will be a time when things will have to sort out who is to the right, who is to the left, who is good, who is bad, you know, because there's going to be all different kinds of Yidn or services and everything.

The Talmud Chochem will no longer take from the Amah Oretz, but rather will be the other way around.

And they will be subdued underneath them as if they didn't exist.

The Hoki Yisr Heter V'tumav Etar Elohi Yis'Abed Me'ameh HaOretz and the they won't that way they won't take the tomb of atariya from the amhaorets because He said, because even then, from the perspective of the Ami HaOretz, to them, the difference between Yom HaShem HaSheikh and that is just the difference of Shibu Dei Dei Malchus, which means...

There's not going to be any more government of the Goyim.