Oct 8, 2026 · 52 min · 10 segments
We invite you to join Jacob and continue studying from the Book of Lamentation chapter 3. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the…
Jacob PraschHost
Now, we looked at some of the features of this and how the author became personified with the judgment of God on the nation and how he prefigured Christ in that sense, where the judgment of God came on Christ instead of coming on the people, but he had to be identified with the people who are under his judgment, even though he himself had done no sin.
Now, this is very, very important in understanding the crucifixion, God's relationship with Israel, and with the church prophetically.
It appeared that from the time of Gethsemane, when Jesus took our sin, remember he atoned for our sin on the cross, but our sin was put on him in Gethsemane.
Okay, once that happened, A parenthetical period of time took place where God was no longer going to protect his son, but curse his son, reject his son, pour out his wrath on his own son as a substitutionary atonement, penal substitution in our place.
And of course, these central truths that constitute the gospel in effect are being rejected by so many heretics and false teachers who are denying penal substitution.
who are denying penal substitution, and some of them have made inroads into evangelical circles, which is a shame and a disgrace.
Young, the author of The Shack, includes the late Robert Shuler, who basically stated Jesus went to the cross to satisfy his ego.
Madness, of course, we've mentioned multiple times, Steve Chalk in Great Britain, and there are others.
In his prophecies, they ripped Jesus' beard out, facially, and then smacked him.
Now, we looked at some of the features of this and how the author became personified with the judgment of God on the nation and how he prefigured Christ in that sense, where the judgment of God came on Christ instead of coming on the people, but he had to be identified with the people who are under his judgment, even though he himself had done no sin.
Now, this is very, very important in understanding the crucifixion, God's relationship with Israel, and with the church prophetically.
It appeared that from the time of Gethsemane, when Jesus took our sin, remember he atoned for our sin on the cross, but our sin was put on him in Gethsemane.
Okay, once that happened, A parenthetical period of time took place where God was no longer going to protect his son, but curse his son, reject his son, pour out his wrath on his own son as a substitutionary atonement, penal substitution in our place.
And of course, these central truths that constitute the gospel in effect are being rejected by so many heretics and false teachers who are denying penal substitution.
who are denying penal substitution, and some of them have made inroads into evangelical circles, which is a shame and a disgrace.
Young, the author of The Shack, includes the late Robert Shuler, who basically stated Jesus went to the cross to satisfy his ego.
Madness, of course, we've mentioned multiple times, Steve Chalk in Great Britain, and there are others.
In his prophecies, they ripped Jesus' beard out, facially, and then smacked him.
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