Dt. 32 — The Song of Moses
Oct 19, 2026 · 56 min · 11 segments
In this episode I analyze the Song of Moses (Dt. 32) as a basis for Israel’s expected ultimate deliverance. The “wicked and perverse generation” deserved to be rejected.
Oct 19, 2026 · 56 min · 11 segments
In this episode I analyze the Song of Moses (Dt. 32) as a basis for Israel’s expected ultimate deliverance. The “wicked and perverse generation” deserved to be rejected.
Good morning, this is Rod MacArthur, and we are about to explore Deuteronomy 32 together, the Song of Moses.
He would call her back to himself at her latter days, 3129.
So to help the remnant stay true during the dark days, he gave them this song.
Here's what I hope to accomplish with this episode.
It will keep us focused, help us get to the gist of where we're going and answer questions What are we talking about that for? We will show that at the time when the perverse and crooked generation, verse 5, was identified, Israel had reached her time of vengeance and vindication.
At that time, her grapes were poisonous and her judgment was near.
It would also be a time of compassion for his servants when their blood would be avenged.
when she would be completely corrupted.
Her grapes, the fruit of her existence, were nothing but poisonous and bitterness, and that judgment and avenging awaited her as well as vindication for the faithful.
Secondly, because of this song, Israel looked for an end that brought refreshing and separation.
Though the form of such separation was left vague, the song does not go into anything other than the time of impending doom, as one translation gives it.
That's what we'll glean from this dive into Deuteronomy 3.2. Moses called out the beginning from the end.
It would end when there was no good thing being produced by her.
Her end would come when the blood of the righteous that had been shed by the wicked would be avenged and they would be vindicated.
We'll pick up and look at these thoughts and themes as we work through the song and as the New Testament writers reference them.
A key thought regards identifying the perverse and crooked generation.
Moses did not say generations, plural, but identified a singular perverse and wicked generation.
will appeal to Jesus and the other New Testament writers who called their own generation the wicked and perverse generation.
Earlier, he told them that they were to read this song every seven years at the Feast of Booths or Tabernacles, the seventh month at the end of the harvest year.
Good morning, this is Rod MacArthur, and we are about to explore Deuteronomy 32 together, the Song of Moses.
He would call her back to himself at her latter days, 3129.
So to help the remnant stay true during the dark days, he gave them this song.
Here's what I hope to accomplish with this episode.
It will keep us focused, help us get to the gist of where we're going and answer questions What are we talking about that for? We will show that at the time when the perverse and crooked generation, verse 5, was identified, Israel had reached her time of vengeance and vindication.
At that time, her grapes were poisonous and her judgment was near.
It would also be a time of compassion for his servants when their blood would be avenged.
when she would be completely corrupted.
Her grapes, the fruit of her existence, were nothing but poisonous and bitterness, and that judgment and avenging awaited her as well as vindication for the faithful.
Secondly, because of this song, Israel looked for an end that brought refreshing and separation.
Though the form of such separation was left vague, the song does not go into anything other than the time of impending doom, as one translation gives it.
That's what we'll glean from this dive into Deuteronomy 3.2. Moses called out the beginning from the end.
It would end when there was no good thing being produced by her.
Her end would come when the blood of the righteous that had been shed by the wicked would be avenged and they would be vindicated.
We'll pick up and look at these thoughts and themes as we work through the song and as the New Testament writers reference them.
A key thought regards identifying the perverse and crooked generation.
Moses did not say generations, plural, but identified a singular perverse and wicked generation.
will appeal to Jesus and the other New Testament writers who called their own generation the wicked and perverse generation.
Earlier, he told them that they were to read this song every seven years at the Feast of Booths or Tabernacles, the seventh month at the end of the harvest year.
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