Darren PlatzkyHost
So we saw this whole swara, which Rabbi Yeni had presented in yesterday's daf, of the idea of Neor, right? That even though we had done Bitu, there was Bitu on the Tuma, if min b'mino, mix up with one another, So they had min b'ni mino mit na'er and therefore if we had, like in our example, we had the bran with the tummeh, tammeh, water and even though we had done hashakah and we had put into the mikvah or we had the case of the tummeh, of the soleh, seyah of tummeh which was tammeh and we had mevatel delinah hundred seyah of regular chulim, which was in Muxar, right? So even afterwards, if you would join them together with someone which was Tamei, the Tumar that had been with Batel or had been with Tahir from the Ashaka would reawaken and come back.

We said the catch of Abaya was, Abaya said at the end, Amalaiim Tumar Oreret Tumar Tahara Oreret Tumar.

There's a Rashi there, at the end of the sukkah, he says, Amalei, so I'll buy a reply to Rabbi Yirmiah.

Funny enough, I think that when Gershom, actually I don't know if Rabbi Yirmiah, he says that he, okay, maybe we'll see this in a moment.

I think he says to Rabbi Yirmiah, look, Rashi says, B'itmiah, k'lomar ma'ayim shebe k'dayri she tehorim.

I understand the water which was Tamei, but the water which is Tahu, how does the water which is Tahu wake up the water which was Tamei? So they aren't exactly the same thing.


Now Eifer Kasher is Parah Aduma Eshes, right? And Eifer Mikle is the Stam Eifer, it's the Stam Eshes.

Now we know that the Aloche is, it's counterintuitive, but anybody who comes in, what? I'm reading from the Gemara.

With me, Zama? Got it? So it says over here, We go off to the majority of the ashes in the pile.

So we saw this whole swara, which Rabbi Yeni had presented in yesterday's daf, of the idea of Neor, right? That even though we had done Bitu, there was Bitu on the Tuma, if min b'mino, mix up with one another, So they had min b'ni mino mit na'er and therefore if we had, like in our example, we had the bran with the tummeh, tammeh, water and even though we had done hashakah and we had put into the mikvah or we had the case of the tummeh, of the soleh, seyah of tummeh which was tammeh and we had mevatel delinah hundred seyah of regular chulim, which was in Muxar, right? So even afterwards, if you would join them together with someone which was Tamei, the Tumar that had been with Batel or had been with Tahir from the Ashaka would reawaken and come back.

We said the catch of Abaya was, Abaya said at the end, Amalaiim Tumar Oreret Tumar Tahara Oreret Tumar.

There's a Rashi there, at the end of the sukkah, he says, Amalei, so I'll buy a reply to Rabbi Yirmiah.

Funny enough, I think that when Gershom, actually I don't know if Rabbi Yirmiah, he says that he, okay, maybe we'll see this in a moment.

I think he says to Rabbi Yirmiah, look, Rashi says, B'itmiah, k'lomar ma'ayim shebe k'dayri she tehorim.

I understand the water which was Tamei, but the water which is Tahu, how does the water which is Tahu wake up the water which was Tamei? So they aren't exactly the same thing.


Now Eifer Kasher is Parah Aduma Eshes, right? And Eifer Mikle is the Stam Eifer, it's the Stam Eshes.

Now we know that the Aloche is, it's counterintuitive, but anybody who comes in, what? I'm reading from the Gemara.

With me, Zama? Got it? So it says over here, We go off to the majority of the ashes in the pile.
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