Gershom ben Judah

type of urine, and I saw two different approaches on Rishonim, how to understand what the Gemara means to say here.

Rabbeinu Gershom says that since people don't drink it, so certainly it's like perish, it's just like waste, and it's certainly mutter.

The Torah says that there's no question that, of course, that their usur, since they come back they come from a non-kosher animal, we're not allowed to drink it.

Another pshad is, the Gemara didn't focus on it because it's not a really relevant question.

The Maharashidam is living in the 1500s and the Rashba lives in the 1200s.

So the Rashba in the 1200s says that when Rabbeinu Gershom made his ruling to not marry two wives, that was only because the worry was that you'd have people who would be prutsi, who would just marry lots and lots of women, and you'd have a problem.

We said last time also was worried that maybe he wouldn't be able to support her.

But we just didn't want two marriages going on at the same time.

If you have a fully Jewish woman who leaves her husband, and then hired her into a non-Jewish household, and now she acts as a non-Jew, and she says she's not Jewish, she declares, you know, she has, sadly, in Qasr Shalom, a Attach yourself to this other religion, the Shiddur in the Yom Kippur said.

He thinks that this husband can get married, in this case, clearly a second wife.

It doesn't have to bear upon him because Rabbeinu Gershom certainly didn't mean to include that when a woman leaves the religion like this, that... that the husband should be stranded, right? Stranding Jews is nothing that we can imagine that somebody would create, that Ravina Gershon would mean to create a situation of stranding.

So that would be all the more so, because in our situation, we don't even know if this first wife was Jewish at all, because we have doubts about her conversion.

That was the accusation over here.

Rabbeinu Gershom, however, says, no, kovyostos means a kidnapper, a goni v'nefashos.

That's what Rashi writes in Kiddush and Daf, you're alif and subas and masechas as well and that's what rashbam writes in masechas but also says well wait a second uh why would we accuse him of being a kidnapper what does that have to do with money that was taken money that was collected and and doesn't seem to have been used so toast says no no there were two conversations that happened that were happening over here Ganav Hayah relates to how do you account for the discrepancy in the Maksa Shekel.

Kuvyustos Hayah is how do you relate to the discrepancy in the numbers of the Leviyim.

I thought that there was a Rashi over here, but isn't...

Uh, there's a, there's a, there's a Rabbeinu Gershom that says, [reading foreign language] That's what...

That's just what Rabbi Eleazar saw.

Rabbi Eleazar saw Rabbi Yochanan in his dream explaining this Pasuk, and that's Rabbi, that's Rabbi Yochanan's timer.

And this, of course, is only as far as biblical law is concerned.

However, Rabbeinu Gershom, about a thousand years ago, banned divorcing a woman against her will.

Gimel, the Torah further says in that verse, and he writes, that she can only be divorced if it is in writings.

The next word is La, to her or for her, Ushma.