Ger toshav

Really not binary, but that's such an unpopular word, I forget how to use it.

is that we see Ger, we think either Ger Toshav or Ger Tzedek.

That's it, right? And that's how we've always looked at it.

What's a Ger Toshav? A Ger Toshav is somebody who's a non-Jew, who has come to accept our sovereignty, accepted Shevin Tov B'Noach, made a formal acceptance in Beit Din, and he's bound by the Shevin Tov B'Noach and bound to pay taxes to us, et cetera, et cetera.

Okay.

And then there's a Ger Tzedek who's a convert, who we call a Jew.

We pasken like Rabbi Yehuda in the Yerushalmi, who says Avraham became the father of all of them, and he says Eloheinu Avot Einu, and we're very happy about that.

But those are binary terms.

Now that trefa is touching the rest, therefore it conveys now, tumma, to kachem, the entire fetus now assumes that identity.

okay now what if they what if the fetus sticks its hand out right in between slaughtering right perfect timing they were slaughtering the animal the sheikh had slaughtered one pipe but didn't get slaughtered the second pipe then the animal sticks then the fetus sticks its hand out of the womb and then they slaughter the second pipe says the Rambam the two parts of the shchita joined together and the limb is not considered to be an avela it's as if it was all slaughtered before it stuck out its hand Halacha Yud, if a Gentile, or a Ger Toshav, which means a Gentile who we allow to live in Israel and live among us, that he accepts certain laws, or a Kusi.

A Kusi is a, we've learned this before, it's someone who, there was a nation there, conversion was questionable, and ultimately we ruled that because they were engaged in idol worship, we ruled that they have the status of a Gentile.

If any of those people slaughter an animal, That doesn't make it tar.

Meaning, by Torah law, that meat is not nevela.

This is because of the fact that idols, as we're going to learn, idols and things associated with pagan worship, they are Tame, but they're only Tame rabbinically.

So therefore, these Gentile or Ger Toshav or Kusi, they are Tame by result of them having to do with idolatry, and therefore their slaughter is only invalid rabbinically.

But wait a minute, says the Ramah, what are you talking about? Their slaughter is meaningless by Torah law.

So to that person who is in your gateways, you shall give it and he shall eat or sell it to the Gentile.

Okay, so reading that puzzle literally, I would only know to the ger, again, the ger here doesn't mean a full Jewish convert, it means the resident convert, you can give it, or you sell it to Skeeter Doug, comma, how do you know that if it, let's say, was the ger Toshav, that you would actually be able to sell it to him? Well, because you read the puzzle this way, and this is like the conveniently shifting comma rule.

Pasuk said, and it said, You could give it or sell.

Okay, fine.

So that's going to be a riot against the Gaon Tzvi for the Has Dei David and the Orekha Shulchan.

We say that the nafgamina of all of these is going to be by the Ger Toshav because Rashi says that a Ger Toshav, and this is clear in the Rashi and the sukkah, that the Ger Toshav If you have a worker who's a geretoshev, so Rashi says, according to our Mishnah, which is L'Halacha, he's going to have all of the mitzvot in Kisaytze, but not the mitzvot in Kedoshim.

That's what she says.

So now the three shites are enough to know what that means.

Maybe there are other things that are wrong, but you won't be over on lo sashok there.

That would be according to the Golan Tzvi.

According to the Orekha Shulchan, he says that the B'yamot Titen Schara is going both on the Schir Yom and the Schir Leila, so you will have an Yisr, a say, for the Ger Toshav, both of it, and being Ma'acher, both the Schir Yom and the Schir Leila.

Right? So according to the Aruch HaLashulch and the Ger Toshav, it will be a say, both on the Schir Yom and the Schir Leila, and being Ma'acher, and then in terms of being Ayisheik, then In terms of the law of Rosh Hashanah, you'll only have on the Laila.

He transformed the world.

america on this 250th anniversary is founded on biblical language the declaration of independence uses biblical language and the language of the god of the jews and the whole notion of the equality of all man the whole notion that that equality comes because we all from god and god we trust all of this all these principles and values and language it all comes from the jewish people that's what we're meant to do and how we're meant to impact the world we're not meant to retreat and hide and keep it to ourselves The Bab Tzareba, of blessed memory, had in one of his many campaigns to bring the seven Noahide laws to the world, to try to teach the world to observe the Sheva Mitzvahs B'nai Noach, to be a Ger Toshav, live a life.

You don't have to become Jewish to follow the Jewish prescription for the world.

Become a Noahide, observe the seven Noahide laws.