Harriet MalinowitzGuestAdam Van Der TeigGuestDeeHostJessyHostThis month we're diving into one of the most pervasive and dangerous distortions in American religious and political discourse, the problem of Zionism in U.S. media and publishing.
In conversations about Palestine and Israel, many people encounter not just the facts on the ground, but carefully shaped narratives about identity, history, and morality.
One term that comes up in the context is Hasbara, Israel's approach to public diplomacy, how the state explains and justifies its actions to the world.
For everyday media consumers, these narratives don't always arrive labeled or obvious.
They're woven into news coverage, social media, political rhetoric, and faith-based discussions, sometimes carrying theological undertones or moral framing that can be hard to parse in real time.
The distorted theological language of Christian Zionism is one such manifestation of Israeli Hasbara.
For decades, we've seen how the language around Palestine gets shaped by powerful interests with religious language often weaponized to legitimize the illegal Israeli occupation, apartheid, and ongoing genocide.
We're joined this month by two experts on the subject, Dr. Adam van der Teig, whose academic work examines how power dynamics shape religious narratives in media, and Dr. Harriet Malinowitz, an expert in rhetorical analysis who has tracked how Zionist narratives get amplified while Palestinian voices get systematically marginalized.
This month's conversation isn't just about theology.
It's about power and about who gets to tell the story and about how religious institutions complicit in this oppression need to be called to account.
This month we're diving into one of the most pervasive and dangerous distortions in American religious and political discourse, the problem of Zionism in U.S. media and publishing.
In conversations about Palestine and Israel, many people encounter not just the facts on the ground, but carefully shaped narratives about identity, history, and morality.
One term that comes up in the context is Hasbara, Israel's approach to public diplomacy, how the state explains and justifies its actions to the world.
For everyday media consumers, these narratives don't always arrive labeled or obvious.
They're woven into news coverage, social media, political rhetoric, and faith-based discussions, sometimes carrying theological undertones or moral framing that can be hard to parse in real time.
The distorted theological language of Christian Zionism is one such manifestation of Israeli Hasbara.
For decades, we've seen how the language around Palestine gets shaped by powerful interests with religious language often weaponized to legitimize the illegal Israeli occupation, apartheid, and ongoing genocide.
We're joined this month by two experts on the subject, Dr. Adam van der Teig, whose academic work examines how power dynamics shape religious narratives in media, and Dr. Harriet Malinowitz, an expert in rhetorical analysis who has tracked how Zionist narratives get amplified while Palestinian voices get systematically marginalized.
This month's conversation isn't just about theology.
It's about power and about who gets to tell the story and about how religious institutions complicit in this oppression need to be called to account.
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