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Amar Rab Shimon ani ra isi gedia.
So we had yesterday a discussion how you could have one big happy family being nichnas ladir.
So the Tana Kama said you could have the mother giving birth to three, and then each one giving birth to three.
And then Rab Shimon stuck something in which was a little strange.
He said he saw that they were nisaser b'toch shnasah.
What is Rab Shimon coming to say? What's he coming to add? La'cheyu, saying the same as Tana Kama, that they-- you could do mais v'beima with the same year.
Ma ikah min Tana Kama le Rab Shimon?.
What's the nafkamina? What's Rab Shimon coming to add? Ikah beinaiu d'zi'iri.
The nafkamina is zi'iri's din that we had previously, that you need thirty days for a tinuf, so the nafkamina is the Tana Kama is lei d'zi'iri.
For Rab Shimon, la'as lei d'zi'iri.
The machlikis is, do you hold of this thirty-day stop for a tinuf or not? Rashi explains-- Rashi actually has multiple pshatim here, but we're gonna go with the first pshat.
Rashi explains that the story was that the bonos were ton-- were n-- were, were m'ritanef on the last day of the six months, and therefore, if you have thirty day-- thirty days of tinuf and five months, so they gave birth on the last day of the year, like we said yesterday.
If there's thirty days of tinuf, and then there's five months of pregnancy, so it takes six months, basically, for the ad-- for the babies to give birth, the second generation to give birth to the einiklach.
So me'ilah, they're going to give birth on the last day of the year.
Rab Shimon does not hold of zi'iri, and that's why he says they gave birth toich shnasah.
They don't have to give birth on the last day of the year.
They could give birth earlier 'cause he doesn't hold of zi'iri's din.
So all Rab Shimon's adding is that it doesn't have to be the last day of the year.
That's why he says the term toich shnasah.
That's what Rashi learns in the first pshat.
So bekitzur, Rab Shimon doesn't hold of zi'iri.
And that, and that's the nafkamina zehu.
Not-- no grace, uh, changes.
He agrees with everything the Tana Kama is saying.
One side point, do you hold of zi'iri? Do you hold that tinuf needs thirty days? V'ipha yasimu d'kuli yom is le d'zi'iri.
Amar Rab Shimon ani ra isi gedia.
So we had yesterday a discussion how you could have one big happy family being nichnas ladir.
So the Tana Kama said you could have the mother giving birth to three, and then each one giving birth to three.
And then Rab Shimon stuck something in which was a little strange.
He said he saw that they were nisaser b'toch shnasah.
What is Rab Shimon coming to say? What's he coming to add? La'cheyu, saying the same as Tana Kama, that they-- you could do mais v'beima with the same year.
Ma ikah min Tana Kama le Rab Shimon?.
What's the nafkamina? What's Rab Shimon coming to add? Ikah beinaiu d'zi'iri.
The nafkamina is zi'iri's din that we had previously, that you need thirty days for a tinuf, so the nafkamina is the Tana Kama is lei d'zi'iri.
For Rab Shimon, la'as lei d'zi'iri.
The machlikis is, do you hold of this thirty-day stop for a tinuf or not? Rashi explains-- Rashi actually has multiple pshatim here, but we're gonna go with the first pshat.
Rashi explains that the story was that the bonos were ton-- were n-- were, were m'ritanef on the last day of the six months, and therefore, if you have thirty day-- thirty days of tinuf and five months, so they gave birth on the last day of the year, like we said yesterday.
If there's thirty days of tinuf, and then there's five months of pregnancy, so it takes six months, basically, for the ad-- for the babies to give birth, the second generation to give birth to the einiklach.
So me'ilah, they're going to give birth on the last day of the year.
Rab Shimon does not hold of zi'iri, and that's why he says they gave birth toich shnasah.
They don't have to give birth on the last day of the year.
They could give birth earlier 'cause he doesn't hold of zi'iri's din.
So all Rab Shimon's adding is that it doesn't have to be the last day of the year.
That's why he says the term toich shnasah.
That's what Rashi learns in the first pshat.
So bekitzur, Rab Shimon doesn't hold of zi'iri.
And that, and that's the nafkamina zehu.
Not-- no grace, uh, changes.
He agrees with everything the Tana Kama is saying.
One side point, do you hold of zi'iri? Do you hold that tinuf needs thirty days? V'ipha yasimu d'kuli yom is le d'zi'iri.
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