Bar and bat mitzvah

How could that be? We hear the same thing in Zvokim, and we'll see it in Erechan also.

It's not like bar and bar mitzvah.

Bar mitzvah, you could be born at five o'clock in the afternoon, and a year later on your birthday, 13 years later on your birthday, as soon as you wake up in the morning, actually even at night, there's a Shalikini Dabmeier for the Amit, you know, the Bar Mitzvah boy is, this is Bar Mitzvah, Kini Dabmeier for the Amit, he's already Bar Mitzvah right away on his birthday.

The birthday is the day you know, that you're already in your, to your next year, technically, right? Your birthday is, is you're already in next year, but even if it's not complete, not so with animals, not so with Erechan, we'll see with other issues, animals, you have to, when the animal's born, they have to mark down the time because when it was born, it was born on, whatever, today's Tesayin Cheshvan, a year later, Tesayin Cheshvan, As soon as that time is born, 6 a.m., and now it's 6.01, you know, next year, no good.

It's already two years old.

And you proved over and over and over again that you can get through those challenges.

Whether it's ballet or it's preparing for the incredible bat mitzvah that you've done today.

You've shown that you have that discipline and you have that ability.

But I want you to remember that when you're in your Egypt, when you're in your personal darknesses, that I'm sure you will face that all of us have faced our own personal darkness.

And you are working and toiling and trying so hard to fulfill your commitment to Hashem, fulfill your commitment to God and to have faith and to make a Jewish life.

I want you to go back to that first promise, to not think that Judaism is only about yagata, is only about toil and work and discipline.

I want you to go back and remember your bat mitzvah speech.

I want to remember your choice to become Jewish.

I went through confirmation class at Temple Bazaan in Buffalo, New York.

My brother and I became B'nai Mitzvah, didn't go to Hebrew school.

Each of us had an Israeli tutor to teach us the Hebrew, which I and I'm fairly certain my brother memorized, but it was important to us for the sake of really our grandparents.

And no Shabbat in our home.

Those kids are now 17 and 15 years old.

Rabbi Super was there for their Bar and Bat Mitzvah in Jerusalem and upstate New York.

Because Avromi is our rabbi.

Andrew likes to brag to people that we have our own personal rabbi.

It's a constant struggle.

Your horseradish on Pesach and your aravos on Sukkos and your Chanukah candles and maneras shipped in for Chanukah.

The Supers now offer programs that had never existed before on the island, a Hebrew school, bar and bat mitzvah lessons, women's programs, and hospital visitation.

They're working on obtaining land for a Jewish cemetery and a property that will allow them to move out of their Rodney Bay rental house and into their own building closer to the center of town, where they plan to build a mikvah and a kosher restaurant.

If Yolei tells him, Sanhedrin, that you don't really need Zochus, Zotai says, right, that the gay person is tall of your aimate.

When you have a giyakotan, he's not Jewish until he reaches bar mitzvah, when he's formally become a mitzvah.

When he or she turns bar bar mitzvah, and they don't want him to become a mitzvah, Zochus is not Jewish.

Zochus is not Jewish.

Zochus is not Jewish.

He says he thinks it depends.

It depends how much of his chutz was it in the first place.

If it was an absolute, ironclad, unquestionable, you know, advantage to the child to become Jewish, and the child can't turn around at the age of, you know, a week before his bar mitzvah and say, no, it's a terrible, what a terrible disservice you did to me.

Built-in rest day.

And then that night after Shabbat is over, we are having Claudie's Bat Mitzvah celebration at a beautiful banquet hall.

And that's like the real night.

Was that fairly simple to arrange for that celebration from so far away? So