Firstborn

You don't have to shear them.

Clearly, Bechor, which is a type of Kadashim, you don't have to shear.

You can't shear, it's a suit to shear Korban.

You're right.

You don't know how to shear them.

Clearly, Bechor, which is a type of Kadashim, you don't know how to shear.

So therefore you go, I don't need Sonecha.

You can't shear, it's a suit to shear Korban.

Why not learn out the term Tzoyin that it says here? From the term Tzoyin that it says? The mitzvah of the B'choir is even if it's a treifa.

It's also as the Kedush of a Bechor.

So too I should say with Reish HaSageh that it applies even if it's a Treifah.

So the Gemara says, no, you have these two options of the Kedush of a Bechor.

It's more logical that I should compare Reish HaSageh to Meisr and not to Bechor.

Why? Because the two of them apply by Zecharim.

which is B'nei Ge'eh to Meisr and B'nei Ge'eh to Reish HaSageh, they're even by Zecharim, whereas the B'chayr is only by an Akeva that gives birth to a B'chayr.

Meirechem, and then they're both equal in the fact that they don't have this unique thing that you have by B'chaer, that it's Kaddish Meirechem, that it's the firstborn, so B'chaer is different.

It's a big deal.

We see the Torah attributes tremendous Value to a Bechor, a firstborn.

A firstborn is treated different.

Again, me and you would say, what do you mean? The one I had later is better.

It's nothing.

However, if it has some physical aspects, characteristics, that are the same as the mother, even though it may look somewhat different, it may look like a goat and the mother is a sheep, but it has some commonalities with the mother, then it is obligated in Bechorah.

That was Tanach Kama.

Rabbi Shimon, however, disagrees.

However, Rebbe Shimon, as we saw in the previous daft, disagreed and said, no, if it looks different, and the offspring looks like a camel, then it is not kosher.

So now we have a follow-up question based on that opinion of Rabbi Shimon that we saw yesterday.

And here, this, what Rabbi Shimon says regarding a Bechorah that has to be very similar.

The question is, how about for eating? Does Rabbi Shimon require that it be very similar to Shavuot? In other words, if it looks completely different than its mother, the mother is kosher and the offspring is not kosher, according to Rabbi Shimon, not kosher.

Greetings and welcome back to another ongoing series of Shirman Daf Yomi.

My name is Yitzhak Et Shalom and we are now in Masachet Bechorot Daf Vav, Amud Bet, at the bottom of the Amud.

Taner Rabbanan.

This is similar to what we saw in the Mishnah with this addition.

Whereas by myself, it makes no difference if it's a Zohar or a Kepa.

By Tamein, there's also, the Alocha is, is that whether we're dealing with By not kosher animals, obviously, there is no Din of Maiser, and there is no Din of Rosh HaGez, but Bechor is like by a Hamar.

Petah Hamar is also even by a not kosher animal.

So therefore, Rosh HaGez is more like Maiser.

And by Merubin, by Maiser you have to have ten animals, Rosh HaGez you have to have five animals, two animals, whereas Bechor you only need a single animal.

Meirechem, so Bechor is Kodesh Meirechem.

Rosh HaGez, and obviously Maiser, is not Kodesh Meirechem, and therefore if it's not Kodesh Meirechem, they're more similar.

Adam, so Bechar is Naig b'en Adam, there's a Din of Bechar b'en Adam, there's no Din Bechar Meiser or Rachel Gez b'en Adam.