Mezuzah

but because there is another word that is an inclusionary word that's in plural, that is why that includes even a case of Shutzvin.

So we spoke about Truma, we spoke about Chala, we spoke about Peah, as we go through all of these mitzvos, and then towards the bottom, we brought up Mezuzah.

Let's speak about Mezuzah for a moment.

So Mezuzah, again, the Gemara says, even though it says Beisecha, Beisecha, which is your, sounds like singular, didache in Shutzvin, but the Torah also says, That's an inclusionary word, it's plural.

Why the singular Lashon HaBeischa? Look at the Rabbah.

So that teaches us that if Rabbah, which we had lastly in Masechas Menachas, the Amar Rabbah, Rabbah said, Derech B'ascha Min Hayamin Beischa could also be read as Biascha.

He says, I don't like that one either.

So what does Ramosha say? Neither.

When the Torah says mezuzah, even though the Torah says, which would indicate, only a home that belongs to you, there's an obligation to put a mezuzah.

But if you own a home in partnership with someone else, there would not be any such requirement.

And, But when the Torah speaks about the reward that we get for the mitzvah of Mezuzah, the Pesach says, So it says, From here we see that there's obligation for Mezuzah even when it's owned in partnership.

So ask them if that's the case.

What does the Pesach come to teach us? The obligation to put on the mezuzahs towards the right side, the mezuzahs put on the right side of an entrance to the home, but not that there's a...

So the Rashba says... that since the mezuzah affords a shmira to the home, it watches our homes, so the fact that we own it in partnership with a nochri doesn't make a difference.

The Mordechai discusses that question as well, and he suggests that what is the basis that a home that's owned by shmira my partners as chayef, is because like we just said, and both Jewish partners require that shmira.

But when we have a home that's owned in partnership with a nachri, that halacha, that pasuk doesn't apply, and there's no need, it goes without saying that There's no Chiv Mezuzah.

to show that you are excited to go into the presence of the Shekhinah and you're not that excited to leave the presence of the Shekhinah in other words people walk by putting their right foot first that's the meaning of that which side should you put up the mezuzah it's and that is learn from the word let's copy one more here we're speaking about my sedition again Rava in Rabi Eloi, afa gavdokh siv maiser digoncho, ah, so therefore you might think, dilach in shotfosloi, maiser ishen, imagine if two yidden on a field, then the fact that it's partnership, they are exempt from giving maiser, no? Since the Torah writes in another passage, masroi seichem, And Rav again is emphasizing that whenever there is also one Selashon Rabim, the Rabim trumps.

For this din, I forgot to speak out to Toysfus.

So Toysfus asks, on top of the Omed, I'm jumping back now to Mezuzah, why didn't the Gemara answer that the Beisecha is Lamautei Shutfus Oved Kichavim? So he says something about it.

Right, that's Toysfus.

Beisecha, that if we ask him, Tema, read inside the Toysfus, Amaylo Yomer Shutfus Oved Kichavim? Kedeka Omer B'chol Ani Delel? And so he just leaves it with Takash.

For this din, I forgot to speak out to Toysfus.

So Toysfus asks, on top of the Omed, I'm jumping back now to Mezuzah, why didn't the Gemara answer that the Beisecha is So he says something about it, right? That's Toysfus.

That's Toysfus.

And Toysfus leaves it with Akash.

So why is there a Chayiv? So the Rajma says something interesting.

The Rajma says that Mezuzah is Chayivis Hador, and everything needs to be destroyed.

The Rajma is not a Chidushim.

Kuf, Laman, Helmet, Beis, going on to Kuf, Laman, Vav, and Rav.

Mezuzah is Chayivis Hador, Lachar, Bir, Advar.

that we declare on an animal that's born from a Shutif, a Shutif of Yisrael, a Shutif of a Goy, if the Goy is partial owner, that's Mavkir from the Gufa Behemah, the Kedushah, the Shein Yisrael, that creates the Kahuna, that creates the Kedushah.

So what the Rosh was really saying is, is that mezuzah is not totally in the house, meaning it's not the Jewishness of the house that imposes a chiv of placing a mezuzah on the owner, but it's the din of the owner.

What does it mean you're living in a house of somebody else? Let's hold on to that thought for a second, because that's going to be Rebbe Kivei's cheshmet.

Thank you, though, Joey.

The Rashba, though, asks over here, why didn't the Gemara say, Rabbi, Beischa comes to tell me that if I own a house with a guy, I bought it from Mezuzah, just like the Gemara said it before on Abchar and other things.

Why did the Gemara say, Beischa derach b'yoscha, answer the same thing thing because mezuzah on a house is a and it's made for the it's a not of the house it's a the one who lives there it's made for shmira for watching so even if i have a house that i'm a shooter for the guy I need watching.

I got to put a mezuzah.

You learn it out from Truma.

If so, mei zoivcha zevach lomeli.

Why does the Pasuk have to say zoivcha zevach? Doma Roba! to the same thing as we learn to tell you who does the kyan go after who's responsible for making sure the sheikh is the one who's got to make sure um even if i have a partner and i would think the Torah writes and it's also the it should have also been called so why does it say to tell me so the Ram here asked the same Kasha as the Rashba over there and it's very interesting the Rashba doesn't ask the Kasha over here What was his kasha over there? His kasha over there was, why don't we use the Pasuk by Mezuzah to say, Mezuzah is b'sechot, to tell you, v'loy shal'akim, right? And on that, the Rosh Hashanah says, because maybe you're m'choyim with the shal'akim, because it didn't shmirah.

Over here, the Rana asked the kasha, the Gemara asked, ar tz'chol lomeli, zog gemara l'myute chutz l'artz, that chutz l'artz, there's no mitzvah b'kuram.

We have been discussing the dinner of Reb Eloi, that paters Shutfis, except for all the exceptions, which have been quite a few.

Namely, Truma, and Chala, Peah, Bechira, Mezuzah, and now we're up to Meiser.

That even though Reb Eloi ostensibly holds that when it comes to Shutfis, He should be potter, but he's going to be machayiv you by Meisr.

As it says on the top line of the Gemara of Meisr, which is a Loshon Yochid, that we would say, but also, which is Loshon Rabbim, and therefore you are chayiv, even if you are a Shotev in the field.