And with that, I wanna get into this episode and talk about the topic which I am calling Aztec Virtue Signaling.
Did the Aztecs have a concept of virtue? Well, the issue is a little bit more complicated than one might think.
After all, the Nahuat language has words for goodness, justice, wisdom, truth, and proper conduct, but not a single word that perfectly matches the English word for virtue.
Some scholars see this as decisive evidence for the lack of virtue as a concept, while others believe that the concept is expressed more appropriately through other Nahuat words.
Searching for exact word matches can cause us to overlook how philosophical ideas are expressed in the Nahuat language.
Scholarly debates like this are usually reserved for seldom-read academic journals held behind overpriced and inaccessible paywalls.
But this debate recently spilled over to social media when historian Camilla Townsend reviewed Sebastian Purcell's Discourses of the Elders, the Aztec Huehuetlahtolli, a first English translation.
In her review, Townsend criticized Purcell's translation of the Nahuatl pairing of the words cuali and yeictli as virtue.
Townsend argues that the phrase simply means the good, the right, and that there is no evidence that the two words together form a distinct ethical concept.
It is this specific point that I will be examining in this episode, a point that I believe is incorrect.
Merriam-Webster defines virtue as moral excellence or conformity to a standard of right.
More broadly, philosophers use the word to describe character qualities that compel a person to consistently behave in morally good and appropriate ways.
Although Aristotle and later Christian thinkers developed influential ideas around virtue, the concept itself is much broader than either tradition.
Throughout this episode, I use virtue in the general philosophical sense to mean the cultivation and habitual practice of what is good and what is right.
On its face, this disagreement over the meaning of the pairing of cuali and yeictli might just come across as minor differences over translation, but it serves to raise a larger question.
How do we go about accurately translating ideas and concepts from a language with its own philosophical traditions that are pretty unique and far removed from the rest of the world? If we choose to translate every Nahuatl word literally, we run the risk of overlooking ideas and concepts that the original authors wanted to convey.
Conversely, if we translate a text too loosely, we risk introducing ideas and concepts that were never intended within the original text.
Striking the correct balance requires us to do more than just crack open a grammar and a dictionary and get to work.
It requires that we carefully examine how certain words function across the Nahuatl language and how they work within the Nahua culture's intellectual and philosophical traditions.
Sometimes these pairs combine two ordinary words to create a third metaphorical meaning.
In fact, the Nahuatl language is well known for its ability to form rich metaphorical expressions.
And with that, I wanna get into this episode and talk about the topic which I am calling Aztec Virtue Signaling.
Did the Aztecs have a concept of virtue? Well, the issue is a little bit more complicated than one might think.
After all, the Nahuat language has words for goodness, justice, wisdom, truth, and proper conduct, but not a single word that perfectly matches the English word for virtue.
Some scholars see this as decisive evidence for the lack of virtue as a concept, while others believe that the concept is expressed more appropriately through other Nahuat words.
Searching for exact word matches can cause us to overlook how philosophical ideas are expressed in the Nahuat language.
Scholarly debates like this are usually reserved for seldom-read academic journals held behind overpriced and inaccessible paywalls.
But this debate recently spilled over to social media when historian Camilla Townsend reviewed Sebastian Purcell's Discourses of the Elders, the Aztec Huehuetlahtolli, a first English translation.
In her review, Townsend criticized Purcell's translation of the Nahuatl pairing of the words cuali and yeictli as virtue.
Townsend argues that the phrase simply means the good, the right, and that there is no evidence that the two words together form a distinct ethical concept.
It is this specific point that I will be examining in this episode, a point that I believe is incorrect.
Merriam-Webster defines virtue as moral excellence or conformity to a standard of right.
More broadly, philosophers use the word to describe character qualities that compel a person to consistently behave in morally good and appropriate ways.
Although Aristotle and later Christian thinkers developed influential ideas around virtue, the concept itself is much broader than either tradition.
Throughout this episode, I use virtue in the general philosophical sense to mean the cultivation and habitual practice of what is good and what is right.
On its face, this disagreement over the meaning of the pairing of cuali and yeictli might just come across as minor differences over translation, but it serves to raise a larger question.
How do we go about accurately translating ideas and concepts from a language with its own philosophical traditions that are pretty unique and far removed from the rest of the world? If we choose to translate every Nahuatl word literally, we run the risk of overlooking ideas and concepts that the original authors wanted to convey.
Conversely, if we translate a text too loosely, we risk introducing ideas and concepts that were never intended within the original text.
Striking the correct balance requires us to do more than just crack open a grammar and a dictionary and get to work.
It requires that we carefully examine how certain words function across the Nahuatl language and how they work within the Nahua culture's intellectual and philosophical traditions.
Sometimes these pairs combine two ordinary words to create a third metaphorical meaning.
In fact, the Nahuatl language is well known for its ability to form rich metaphorical expressions.
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