The Aliveness Project: Conversations on Connection
Sep 9, 2026 · 1 hr 23 min · 11 segments
**Content Warning:** This episode includes references to suicidality and suicide attempts. Please use your discretion when deciding whether or not to listen. **——————** Whether someone proudly…
Paul HewittGuest
Laurence HellerGuest
Iris McAlpin GarrettHostSomething I think might be helpful to start with is just how both of you conceptualize perfectionism.

Uh, the way I understand perfection, the way I've always understood it and study it is as, not as a cognitive style or a set of attitudes, um, that, that some people in the literature kinda think of or that people in general sort of think of.

It's, um, we can call it a personality style or a characterological style, [clears throat] but it's really a way of navigating the, the, the pathway through a person's life that starts very early, uh, in, uh, i- in the individual's life and it's, um, uh, it's a way to try to create, uh, a sense of safety.

But in particular, um, it, it's a way to try to create a, a sense of, of worth, uh, of, of esteem for the self, uh, as well as a sense of belonging or fitting and being acceptable to others to find a, uh, to have a place in the world.

So it's a very broad [clears throat] way of thinking about, uh, this personality style, and it's multifaceted as well and I'm sure in the, as we go along, we can talk about some of the components of it as this broad personality style.

Well, and that's very similar Actually, I am translating what you're saying into my language, which is the NARM language, which is I see it as a strategy in general and, uh, and using older language, which I don't...

When I'm teaching NARM, I don't use this, but it's more psychodynamic language, compensatory generally, and a way, you know, what I talk about as a pride-based counter-identification w- which covers a lot of sense of inadequacy and imperfection and flawedness and, and a whole, whole variety of different dynamics.

So, uh, you know, in, in common terms, a, a coping mechanism or a, you know...

And, and, and I make a, a very important distinction between perfectionism in itself and people striving to kind of, to lack-- for lack of a better word, to manifest, you know, deep capacities that are real to them.

This is more, you know, this is more a compensatory, this is more like an adaptive, uh, dynamic.

And I think, uh, given some of the similarity that we've experienced already is like, uh, I also, um, I, I, I don't see it as primarily cognitive.

It's m- I see it as mostly emotionally driven, and then there are cognitive elements to that.

But, um, yeah, so that's, to s- to start off the conversation, that, that's, uh, uh, we're, we're, we're on common ground-

Well, the emotional piece is really important, especially, you know, in the therapy that, that we've developed over it.

But I, I sort of understand it at a relational kind of level, that, that the emotion is, um, [clears throat] at, at, at least in the treatment and really trying to understand the clinical formulation for an individual, the affect and the emotion is the way to get to those deeper relational, relational needs that the individual is trying to, uh, tr- trying to meet and has been trying to meet throughout their life.

Well, again, um, we're, we're on common ground 'cause the R in NARM stands for relational, so I see it exactly the same.
Something I think might be helpful to start with is just how both of you conceptualize perfectionism.

Uh, the way I understand perfection, the way I've always understood it and study it is as, not as a cognitive style or a set of attitudes, um, that, that some people in the literature kinda think of or that people in general sort of think of.

It's, um, we can call it a personality style or a characterological style, [clears throat] but it's really a way of navigating the, the, the pathway through a person's life that starts very early, uh, in, uh, i- in the individual's life and it's, um, uh, it's a way to try to create, uh, a sense of safety.

But in particular, um, it, it's a way to try to create a, a sense of, of worth, uh, of, of esteem for the self, uh, as well as a sense of belonging or fitting and being acceptable to others to find a, uh, to have a place in the world.

So it's a very broad [clears throat] way of thinking about, uh, this personality style, and it's multifaceted as well and I'm sure in the, as we go along, we can talk about some of the components of it as this broad personality style.

Well, and that's very similar Actually, I am translating what you're saying into my language, which is the NARM language, which is I see it as a strategy in general and, uh, and using older language, which I don't...

When I'm teaching NARM, I don't use this, but it's more psychodynamic language, compensatory generally, and a way, you know, what I talk about as a pride-based counter-identification w- which covers a lot of sense of inadequacy and imperfection and flawedness and, and a whole, whole variety of different dynamics.

So, uh, you know, in, in common terms, a, a coping mechanism or a, you know...

And, and, and I make a, a very important distinction between perfectionism in itself and people striving to kind of, to lack-- for lack of a better word, to manifest, you know, deep capacities that are real to them.

This is more, you know, this is more a compensatory, this is more like an adaptive, uh, dynamic.

And I think, uh, given some of the similarity that we've experienced already is like, uh, I also, um, I, I, I don't see it as primarily cognitive.

It's m- I see it as mostly emotionally driven, and then there are cognitive elements to that.

But, um, yeah, so that's, to s- to start off the conversation, that, that's, uh, uh, we're, we're, we're on common ground-

Well, the emotional piece is really important, especially, you know, in the therapy that, that we've developed over it.

But I, I sort of understand it at a relational kind of level, that, that the emotion is, um, [clears throat] at, at, at least in the treatment and really trying to understand the clinical formulation for an individual, the affect and the emotion is the way to get to those deeper relational, relational needs that the individual is trying to, uh, tr- trying to meet and has been trying to meet throughout their life.

Well, again, um, we're, we're on common ground 'cause the R in NARM stands for relational, so I see it exactly the same.
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