Strictly Facts: A Guide to Caribbean History and Culture
Sep 30, 2026 · 50 min · 9 segments
Send us a text message and tell us your thoughts. In honor of Calypso History Month this October and the recent passing of the great "Calypso King…
Alexandria MillerHostI really appreciate this opportunity and I want to start off by saying thank you so much for having me on to discuss this topic.
Specifically, I am from the Twin Island economy of Trinidad and I have a passion for music and sociology.
And so I bring to this discussion an understanding of issues related to identity and race and class and culture, colorism and ways in which the society is stratified.
But because I come from the Twin Island economy of Trinidad and Tobago, the music in focus is going to be calypso, which we consider to be mother music, and by extension, the derivatives that come out of this tree of calypso, the branches, where we would have soca, we would have elements of chutney soca, we would have raga soca, we would have movie soaker and parang soaker, actually, just to add that in because that's part of the Christmas music.
So it becomes important to understand that Calypso music is seen as mother music.
So we're going to start by having this discussion about what is Calypso, where Calypso has come from, and why it is important to the Caribbean and to spaces, in fact, where you would have had that slave experiment, you know, involved with the Europeans, because that is really the genesis of an understanding of what Calypso is.
But then when we think about what went into that, we think about the slave masters and the overseas in terms of looking at the ways in which they would have been ruling.
of the plantation and the way in which they would have been ruling the plantation.
Where does that come from? Slaves also took the opportunity to make fun of the slave masters and the overseers.
Also, part of that social commentary within the calypso is about the life and times of the plantation, what was actually taking place.
We also speak about humor coming out and we know that this is another way in which we see the genesis where there are some slaves who were given to having that type of approach to dealing with the stress and the strain and the tension of being on the plantation.
And so they were the ones who would have had that kind of perspective about how we deal with what's happening.
So you had the concept of people who, you had the concept of individuals who would put fun and use their body, use themselves, use their voice, use their facial expression, their intonation to get that message across.
I really appreciate this opportunity and I want to start off by saying thank you so much for having me on to discuss this topic.
Specifically, I am from the Twin Island economy of Trinidad and I have a passion for music and sociology.
And so I bring to this discussion an understanding of issues related to identity and race and class and culture, colorism and ways in which the society is stratified.
But because I come from the Twin Island economy of Trinidad and Tobago, the music in focus is going to be calypso, which we consider to be mother music, and by extension, the derivatives that come out of this tree of calypso, the branches, where we would have soca, we would have elements of chutney soca, we would have raga soca, we would have movie soaker and parang soaker, actually, just to add that in because that's part of the Christmas music.
So it becomes important to understand that Calypso music is seen as mother music.
So we're going to start by having this discussion about what is Calypso, where Calypso has come from, and why it is important to the Caribbean and to spaces, in fact, where you would have had that slave experiment, you know, involved with the Europeans, because that is really the genesis of an understanding of what Calypso is.
But then when we think about what went into that, we think about the slave masters and the overseas in terms of looking at the ways in which they would have been ruling.
of the plantation and the way in which they would have been ruling the plantation.
Where does that come from? Slaves also took the opportunity to make fun of the slave masters and the overseers.
Also, part of that social commentary within the calypso is about the life and times of the plantation, what was actually taking place.
We also speak about humor coming out and we know that this is another way in which we see the genesis where there are some slaves who were given to having that type of approach to dealing with the stress and the strain and the tension of being on the plantation.
And so they were the ones who would have had that kind of perspective about how we deal with what's happening.
So you had the concept of people who, you had the concept of individuals who would put fun and use their body, use themselves, use their voice, use their facial expression, their intonation to get that message across.
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