Jul 13, 2026 · 59 min · 12 segments
### **QUICK SUMMARY** What happens when a champion wrestler and Rhodes Scholar has a vision of Christ in an empty English church and then walks straight into a Buddhist monastery? In this episode of…
Kittisaro WeinbergGuest
Dave PliskeHost
John GribowichHost
It sounds really interesting that you were talking about that I think you were working on at Oxford.

My advisors wanted me to publish my chapters and this and that, and so I never finished it.

And I discovered in my research of Huxley that he had a close friend who was a physicist.

And then I found in some of his letters that he thought good fiction should also incorporate the I'm just, I can't remember now, it's been so long, but incorporate the truths and the principles of science as well.

But, you know, it's curious that Oxford, they were so keen that, you know, if you write something new, you have to show how this one got it wrong, that one got it wrong, that one got it wrong.

So even though I didn't write it, I felt very grateful to his, you know, in his later life, it's a drier work, but it's called the Perennial Philosophy, where he takes all these writings from different mystical traditions and shows this common common ground

right which it sounds like what you were kind of hinting at with the idea that we've that there's there's these different modes or ways of knowing right exactly you've got the artistic side or or the emotional side or the scientific side and these are not at odds with one another we're all it's all coming from a human being

we need to be able to access the world and more than just the ways the enlightenment told us about basically

And that way in which they all interweave and are mutually supportive and are rooted in one, undivided.

And I know Father John speaks and embodies this very beautifully, at least in that recent ceremony, wedding blessing that we did together in ceremony.

I love the way you express this undivided, sacred ground that we're all part of.

And it's not that we never can take issue with things and criticize things.

It sounds really interesting that you were talking about that I think you were working on at Oxford.

My advisors wanted me to publish my chapters and this and that, and so I never finished it.

And I discovered in my research of Huxley that he had a close friend who was a physicist.

And then I found in some of his letters that he thought good fiction should also incorporate the I'm just, I can't remember now, it's been so long, but incorporate the truths and the principles of science as well.

But, you know, it's curious that Oxford, they were so keen that, you know, if you write something new, you have to show how this one got it wrong, that one got it wrong, that one got it wrong.

So even though I didn't write it, I felt very grateful to his, you know, in his later life, it's a drier work, but it's called the Perennial Philosophy, where he takes all these writings from different mystical traditions and shows this common common ground

right which it sounds like what you were kind of hinting at with the idea that we've that there's there's these different modes or ways of knowing right exactly you've got the artistic side or or the emotional side or the scientific side and these are not at odds with one another we're all it's all coming from a human being

we need to be able to access the world and more than just the ways the enlightenment told us about basically

And that way in which they all interweave and are mutually supportive and are rooted in one, undivided.

And I know Father John speaks and embodies this very beautifully, at least in that recent ceremony, wedding blessing that we did together in ceremony.

I love the way you express this undivided, sacred ground that we're all part of.

And it's not that we never can take issue with things and criticize things.
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