Fedde de VriesGuest
Dave PliskeHost
John GribowichHost
It's interesting that you just brought up Richard Rohr just because when you mentioned the Catholic idea of how important both scripture and tradition are, he adds one more element, which he would say is maybe even more important or at least important to lead with, which is experience, your own personal experience.

which is I think kind of implied all the time, but, but often not named because let's be honest, like if you, if you didn't give honor to your own experience, you, how could you even ever encounter the tradition or the, or the scripture in the first place? Right.

Like it's, it's you, there's some kind of phenomenological thing happening that, that is allowing you to even do that in the first place.

And you're trusting somehow you're trusting that that's good for you, you know? We name the conscience, but we don't often name

Yeah, and the sort of deep fundamental human qualities that we are cultivating.

I mean, I think early on in the conversation, I spoke about this like natural connection you know devotion that i had that i felt even as a young child and um you know that is there and religious practice spiritual practice helps grow and expand that um what you couldn't do if it wasn't already there in some in some way we're also dealing with all sorts of crappiness you know like

bad karma from previous life, or I think, you know, the Catholics might have a different term for that, which is real, you know, real, but there's also all this goodness inside that we can tap on.

And if you don't have that experience of an open, of a heart opening, then using religious tools to open your heart, I think it's just, you know, you're in the dark grabbing around you.

You can make parallels to that with the notion of original sin in Catholicism.

That we all are fundamentally good, yet we inherit something from the foundation of the world, too, that allows things to exist within us that we're not personally responsible for, but we have to still contend with.


But the assumption like, oh, if I do something unskillful and wholesome, it's not that surprising.

I'm not a saint, even if that's maybe what I'm hoping to be and I'm working towards.

But if I beat myself up over being imperfect, then I'm misunderstanding something about the nature of the universe and about the nature of myself as a flawed human being.

Yeah, that's a great way into self-compassion, right? That that compassion that you have for others has to be extended also and maybe first to yourself.

It's interesting that you just brought up Richard Rohr just because when you mentioned the Catholic idea of how important both scripture and tradition are, he adds one more element, which he would say is maybe even more important or at least important to lead with, which is experience, your own personal experience.

which is I think kind of implied all the time, but, but often not named because let's be honest, like if you, if you didn't give honor to your own experience, you, how could you even ever encounter the tradition or the, or the scripture in the first place? Right.

Like it's, it's you, there's some kind of phenomenological thing happening that, that is allowing you to even do that in the first place.

And you're trusting somehow you're trusting that that's good for you, you know? We name the conscience, but we don't often name

Yeah, and the sort of deep fundamental human qualities that we are cultivating.

I mean, I think early on in the conversation, I spoke about this like natural connection you know devotion that i had that i felt even as a young child and um you know that is there and religious practice spiritual practice helps grow and expand that um what you couldn't do if it wasn't already there in some in some way we're also dealing with all sorts of crappiness you know like

bad karma from previous life, or I think, you know, the Catholics might have a different term for that, which is real, you know, real, but there's also all this goodness inside that we can tap on.

And if you don't have that experience of an open, of a heart opening, then using religious tools to open your heart, I think it's just, you know, you're in the dark grabbing around you.

You can make parallels to that with the notion of original sin in Catholicism.

That we all are fundamentally good, yet we inherit something from the foundation of the world, too, that allows things to exist within us that we're not personally responsible for, but we have to still contend with.


But the assumption like, oh, if I do something unskillful and wholesome, it's not that surprising.

I'm not a saint, even if that's maybe what I'm hoping to be and I'm working towards.

But if I beat myself up over being imperfect, then I'm misunderstanding something about the nature of the universe and about the nature of myself as a flawed human being.

Yeah, that's a great way into self-compassion, right? That that compassion that you have for others has to be extended also and maybe first to yourself.
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