Apr 28, 2026 · 43 min · 10 segments
In this episode Jason Kingsley talks to Elodie Harper about her new book: Boudicca's Daughter. They talk about what we know about the Iceni queen and her family, and the revolt that changed the face…
Elodie HarperGuestThat's interesting because the Romans obviously had this vast empire, very well organized in terms of sort of military campaigns and infrastructure and communications.
And they kind of bash up against this different philosophy about leadership and warfare.
I think if I remember rightly, and the ancient world is not my particular area of study, but they had very different fighting styles as well.

I mean, I have to be honest, my interest was more in Boudicca as a family drama rather than getting into the nitty gritty of the fighting techniques.


Of course, this is Roman accounts, so you have to take it slightly with a pinch of The idea of them sort of rushing into battle naked in a frenzy, you know, their bodies painted with woad and tattoos, their helmets with kind of animal hair and feathers and all the rest of it.

Julius Caesar talks about the British chariot fighters when he kind of stuck a toe into ancient Britain and then decided, actually, no, I'm not going to try and conquer this place.

And certainly Boudicca's final battle, she was hugely outnumbering the Roman force.

But in the end, it was the very kind of dedicated and systematic military tactics of Paulinus the general facing her that defeated a much larger force.

And in the end, kind of overwhelming force and frenzy wasn't enough to defeat there.

This is one of the really big problems when looking at the ancient British people and Boudicca in particular is, you know, the sources are not hugely sympathetic.

I would say that Tacitus is probably for his own reasons of trying to kind of use the trope of the noble barbarian versus, you know, decadent Rome is perhaps more sympathetic to Boudicca than we might think in that he gives her very kind of dramatic speeches, which are all made up.
Yes, because he's somebody who'd have to be there taking notes, wouldn't they, and actually understanding ancient British, the language, as opposed to Latin.
That's interesting because the Romans obviously had this vast empire, very well organized in terms of sort of military campaigns and infrastructure and communications.
And they kind of bash up against this different philosophy about leadership and warfare.
I think if I remember rightly, and the ancient world is not my particular area of study, but they had very different fighting styles as well.

I mean, I have to be honest, my interest was more in Boudicca as a family drama rather than getting into the nitty gritty of the fighting techniques.


Of course, this is Roman accounts, so you have to take it slightly with a pinch of The idea of them sort of rushing into battle naked in a frenzy, you know, their bodies painted with woad and tattoos, their helmets with kind of animal hair and feathers and all the rest of it.

Julius Caesar talks about the British chariot fighters when he kind of stuck a toe into ancient Britain and then decided, actually, no, I'm not going to try and conquer this place.

And certainly Boudicca's final battle, she was hugely outnumbering the Roman force.

But in the end, it was the very kind of dedicated and systematic military tactics of Paulinus the general facing her that defeated a much larger force.

And in the end, kind of overwhelming force and frenzy wasn't enough to defeat there.

This is one of the really big problems when looking at the ancient British people and Boudicca in particular is, you know, the sources are not hugely sympathetic.

I would say that Tacitus is probably for his own reasons of trying to kind of use the trope of the noble barbarian versus, you know, decadent Rome is perhaps more sympathetic to Boudicca than we might think in that he gives her very kind of dramatic speeches, which are all made up.
Yes, because he's somebody who'd have to be there taking notes, wouldn't they, and actually understanding ancient British, the language, as opposed to Latin.
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