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Darren PlatzkyHost
Darren PlatzkyHost
So [speaking foreign language] so a person who's suspicious that he tra- he trades in shemitah produce or isn't too [speaking foreign language] about shemitah, et cetera, [speaking foreign language] The Gemara says if he's [speaking foreign language] shemitah, he's not necessarily [speaking foreign language].
Because a person's [speaking foreign language] on one thing doesn't mean they're automatically [speaking foreign language] on something else.
Rashi says [speaking foreign language] and the rest of the year you can buy from the rest of the, of the shemitah period, you can buy from him.
[speaking foreign language] And if he brings you stuff and he says it was ma-- [speaking foreign language] been taken, you don't have to take it.
And then [speaking foreign language] but if a person's [speaking foreign language] we don't trust him when it comes to ma'asrot and, uh, shemitah stuff, then he's [speaking foreign language].
We're not talking about truma now and, and kodshim batara, but chulin batara is, is a, is a chumra of derabanan.
So because he's hashud on, uh, on, on, on, on shmita and, uh, and, uh, maaserot, now we don't even trust him on derabanan.
And then there are some people who are hashud on tarot v'shderabanan, but aren't hashud on the shmita or on the, uh, on the, on the truma.
Lo, lo, al davar lo danu v'lo meido." So now when it comes to, right, a person who's hashud, he can't give edut, particularly on those things.
It doesn't make him passul from edut or from being a dan altogether, but it passes him from things.
So it says, "Why do we make this difference, this dif-difference of here in the Mishnah between shmita and maaser, maaserot? How come if he's hashud on maaserot, he isn't hashud on shmita and vice versa?" So it says, "Ma taima." It says, "Shvit lo bai choma." Right.
Maaser sheni, a person has to eat in Yerushalayim, near the wall of the Beis Hamikdash of, of, of, of, of, of Yerushalayim.
So [speaking foreign language] so a person who's suspicious that he tra- he trades in shemitah produce or isn't too [speaking foreign language] about shemitah, et cetera, [speaking foreign language] The Gemara says if he's [speaking foreign language] shemitah, he's not necessarily [speaking foreign language].
Because a person's [speaking foreign language] on one thing doesn't mean they're automatically [speaking foreign language] on something else.
Rashi says [speaking foreign language] and the rest of the year you can buy from the rest of the, of the shemitah period, you can buy from him.
[speaking foreign language] And if he brings you stuff and he says it was ma-- [speaking foreign language] been taken, you don't have to take it.
And then [speaking foreign language] but if a person's [speaking foreign language] we don't trust him when it comes to ma'asrot and, uh, shemitah stuff, then he's [speaking foreign language].
We're not talking about truma now and, and kodshim batara, but chulin batara is, is a, is a chumra of derabanan.
So because he's hashud on, uh, on, on, on, on shmita and, uh, and, uh, maaserot, now we don't even trust him on derabanan.
And then there are some people who are hashud on tarot v'shderabanan, but aren't hashud on the shmita or on the, uh, on the, on the truma.
Lo, lo, al davar lo danu v'lo meido." So now when it comes to, right, a person who's hashud, he can't give edut, particularly on those things.
It doesn't make him passul from edut or from being a dan altogether, but it passes him from things.
So it says, "Why do we make this difference, this dif-difference of here in the Mishnah between shmita and maaser, maaserot? How come if he's hashud on maaserot, he isn't hashud on shmita and vice versa?" So it says, "Ma taima." It says, "Shvit lo bai choma." Right.
Maaser sheni, a person has to eat in Yerushalayim, near the wall of the Beis Hamikdash of, of, of, of, of, of Yerushalayim.
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