Second tithe

So certainly those should be able to be included.

When the Torah introduces Maaserot, Maaser Sheini, it uses the double phrase, You shall surely tithe.

It's referring to two Maaserot, just like we had before.

And we'll see why we picked this pasuk instead of the earlier pasuk, that Rebbe Kiva used.

However, we see from there that the Torah... is allowing for Kesef which is less than the Sela, because it's parallel to Kelim, to something of use.

For a Maaser, when we talk about redeeming Maaser Sheni, you take the Kesef and you bundle it up and take it to Shalai Mutnan, the Mishnah of Maaser Sheni talks about how much change you can make.

from your Masasheni money.

Can it all be Nechoshet? Can it be half Nechoshet? So it should be that you couldn't have a coin that small if it's Kesef from the Torah.

Whose sheet is that? Who's the chacham in the hold if you're chashal shviyas? You are chashal ma'aser.

So it's Rabbi Yehuda, why the Ba'ath of Rabbi Yehuda, shviyas chamiralo, shviyas was more chamer than ma'aser.

So therefore if you're chashal shviyas, it's poshid, you're going to be chashid on ma'aser shenidah.

Who would have a koralei l'chave? Because there was a person who, called his friend Daira bar Daira.

He called him a ger ben Gioris.

Pasuk says, "Vechalta lefnei Hashem Elokecha bamakom asher yivcha lishakan shmo sham.

Maaser degan chammati v'tirosh v'yitzhar echad".

So [coughs] it can only be eaten in Yerushalayim, chamer le.

So people will assume that that's a more significant isur, and therefore even someone who's chashal shviis, he, he'll still be s-- Uh, he'll still be scared of violating the isur of maos because he's gonna think maas shel sheini is a much more serious isur.

Ha-chashal ha-maos is not gonna be chashal ha-shviis.

Ma taimah.

Maaser is lepidyon.

Maaser, you could be po da peros of maas shel sheini with money.

And of maaseres.

My friends, we're speaking here about maaser sheni.

So again, a person has maaser sheni, y-you can eat it, but only in Yerushalayim.

So to avoid that limitation, he sold it as chulin.

So if something might have in it maaser sheni, that is what you may not buy.

But if something has no connection to terumah or maaser, leRab Shimon, that you don't penalize.

Now, what's the kol sheyashboi? Last, what's the kol including? Last one, mai.

Says Gemara, [Hebrew] fish innards.

Now what about the other way around? [Hebrew language] he's not hasid on shmitah.

"Maayta ma?" Why would that be? Well, because maaser is like pidyon.

Maaser sheni is able to be redeemed if a person is not able to bring it to Yerushalayim before it's gonna rot by the time he brings it up.

He can just redeem it, transfers kedushah into money.

Therefore, it's a little bit less chomer.

Even people who are only a Rishon when they go to the mikveh, they only become tahor when they wait until the night to eat terumah.

And we'll speak out other dinim for maaser sheni.

There's no need for erev shemesh.

Question is, do we view terum-terumah midirabanan like maaser sheni or like real terumah that you have to wait until the evening? And finally, we're gonna be learning in daf chaf zayin amud beis.

Uh, we're gonna clarify that when the Mishnah on daf chav vav amud beis, that's telling us the din that a bechor bein tam, bein bal mum has to be eaten within its year, shana b'shana.

So within its year doesn't mean within its Jewish calendar year, like if a bechor was born on the first day of Nisan.

The Kohanim, because they wanna get Terumos.

The Levim, because they wanna get Maaser Oni.