But if there was kiddusha b'ya, so then the kiddushin is stronger than the gerishin.
So then, undoing it with just the ramiza and the without a real full gerishin, that would not be good enough.
Is kiddush ebiya daraisa? In that case, even for a cherish hareshas, because the focus is on the maisa.
Or do we say, no, it doesn't mean that it's Darai, so it just means it's stronger than Kedusha Kasem, Kedusha Ishtar.
Some say that Yerushalmi is holding, I'm ready to hear from Haim Gidevsky, because the Isha is Makna herself, just like we have in T.D. Mamadis, where some Rishonim say that as long as someone is willing it, is being makne'ed into the reshus of the katan, then that could work dar eisah, even though a katan who picks something up from the floor, that's hefker, he cannot be kone'ed mi dar eisah, but if I sell it to him, if I give it to him, it can be, kodas acheres makne', so to here, she is makne'ed herself, and then he is kone'ed through the maisabiyah.
Masha'en kein b'kesav, oh b'shtar, b'kesav and shtar, where the keresh, sotorach acheres l'haknos lo'kesav, where the keresh has to be makne', the kesev has to be a transfer, And therefore, that wouldn't work.
But if there was kiddusha b'ya, so then the kiddushin is stronger than the gerishin.
So then, undoing it with just the ramiza and the without a real full gerishin, that would not be good enough.
Is kiddush ebiya daraisa? In that case, even for a cherish hareshas, because the focus is on the maisa.
Or do we say, no, it doesn't mean that it's Darai, so it just means it's stronger than Kedusha Kasem, Kedusha Ishtar.
Some say that Yerushalmi is holding, I'm ready to hear from Haim Gidevsky, because the Isha is Makna herself, just like we have in T.D. Mamadis, where some Rishonim say that as long as someone is willing it, is being makne'ed into the reshus of the katan, then that could work dar eisah, even though a katan who picks something up from the floor, that's hefker, he cannot be kone'ed mi dar eisah, but if I sell it to him, if I give it to him, it can be, kodas acheres makne', so to here, she is makne'ed herself, and then he is kone'ed through the maisabiyah.
Masha'en kein b'kesav, oh b'shtar, b'kesav and shtar, where the keresh, sotorach acheres l'haknos lo'kesav, where the keresh has to be makne', the kesev has to be a transfer, And therefore, that wouldn't work.
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