Hagigah

And like you see new things each time or you rediscover ideas and you're a different person so you encounter them differently.

And I was reminded of this Gemara in Chagigah.

This is a side point, but it's an important side point.

That you'll go back and see the difference between a Tzadik and a Rasha, between one who serves God and one who does not serve him.

If one makes an extremely hot fire, as Rashi says, it must burn for seven years straight, that eventually this creature will come out of the fire, will be created.

The Talmud says in Chagigah that this is a proof that Torah sages, Torah scholars, are never harmed by the fire of Gehenna.

And they take a proof from the salamander, that the salamander, which is created from the fire, has the power within its blood, that the fire has no power over it.

So too, Torah scholars are even more so, that since their entire body is fire, since the learning of Torah, Torah is compared to fire.

Because Avos is in Halacha.

The Mishnah is in Chagigah that discuss whether there should be Smicha or not on Yom Tov and all those things.

All of those are in Idios.

Only in Idios.

Even if it touched mashkin kodesh.

Again, as we learned in Chagigah.

So you have people that had a higher standard.

Even though they were eating chulun, number one, you can have chulun that's tummy.

Mishnah Tess, So the halacha of our parak, of achurayim v'toich, that when the achurayim becomes tamay, the toich does not become tamay, and also the halacha that we learned at the Mishnah Zion, of beis hatzvitah, that halacha does not apply by koidesh.

It was dafka said by tshuma, and this is the first mission we said in the third parik in Chagigah.

This is one of the chumras of koidesh over tshuma, that is dafka akula by tshuma, but not by koidesh.

Once we say this, we say the other halacha in that Mishnah, which is the first nafgamina between Kedesh and Truma in that Mishnah, is that that even though the Gabi Truma will allow you to be toiva one kli inside another kli, and then put them both in the mikvah, by Kedesh we don't allow it.

If one makes an extremely hot fire, as Rashi says, it must burn for seven years straight, that eventually this creature will come out of the fire, will be created.

The Talmud says in Chagigah that this is a proof that Torah sages, Torah scholars, are never harmed by the fire of Gehenna.

And they take a proof from the salamander, that the salamander, which is created from the fire, has the power within its blood, that the fire has no power over it.

So too, Torah scholars are even more so, that since their entire body is fire, since the learning of Torah, Torah is compared to fire.