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Rishonim

Rishonim

Search complete. 1364 mentions across 552 episodes found for "Rishonim".

Sep 12, 2026

Shalom RosnerHOST
18:29
Achazel patter.
Shalom RosnerHOST
18:30
There is a machloket Rishonim, Rashi and Tosafot not so much here, but in Bava Kama, Daf Samech Vav.
Shalom RosnerHOST
18:35
Does this mean that I s-- designated the reishas hageyz and then I colored it, am patter? Or is it that I colored the entire wool, all the wool that I have? Tosafot says, "If you designate the reishas hageyz and then you, uh, color it, so give from the rest of your wool." Why, why are you patter? Why does that, why did that lose the chiyuv? Because it does- it doesn't have any...
Shalom RosnerHOST
18:59
Tosafot says.
Shalom RosnerHOST
22:19
And the Rashba also, just Rashba Lisa B'Tzarich Yin.
Shalom RosnerHOST
22:22
The Rashba here quotes this Kashah that Tosafot says later on, why didn't the Gemara use this, um, for Rav Chisda? Ve'nirah, uh, he said, "Ve'ikra meimar," and he quotes, he quotes the, uh, possibility that Tosafot's quoted, and then he quotes, "Ama ein ocheia da mishtarshei mi gaumi pa- mi praoba chovo." Okay, discusses this, but this is the, um, [lip smacks] relationship between Rav Chisda and, and the Mishnah.
Shalom RosnerHOST
22:49
Also, discussion a little bit in the Rishonim that it's not exactly the same as, let's say, gezela.
Shalom RosnerHOST
22:57
Right? We know from Bava Kama there's also kinds of shini kone.
Aryeh LebowitzHOST
11:07
We think of Shinoi Kona, over here it's Midin of Matnas Kohuna, that you're not going to give the Matana because it went through with Shinoi.
Aryeh LebowitzHOST
11:15
So there are a lot of details about this Halacha that the Rishonim discuss.
Aryeh LebowitzHOST
11:19
We're not going to be able to get to everything, I'll just give you the Rashi Prakin.
Aryeh LebowitzHOST
11:22
The Rishonim discuss and debate where does this Petor come from, that when you're Tzovea, all of a sudden your potter from Resh Tzageh is.
Aryeh LebowitzHOST
11:29
They also debate whether you have to have Kavanah to steal it by coloring it, or your potter, even without Kavanah to steal it, just by being Tzovea, by accident, you'd also be Kona.
Aryeh LebowitzHOST
11:40
Is it Dafka because it's a Maisag Zela and you're having Kavanah to be Gozel? The third thing they argue about is how much of the wool needs to be colored in order for you to be pater.
Aryeh LebowitzHOST
11:55
Meaning, okay, now you get to keep the shiur.
Aryeh LebowitzHOST
11:57
So what, you gain because of your avera? So now you're not going to have to pay anything? And if you don't have to pay the money, so should you at least pay the money to be Yotzei Dei Shemayim? Now all of those four makhloksim, those four issues, although they sound like four separate issues, are very much related to each other in how you understand fundamentally what the din is about.
Moshe ElefantHOST
12:34
when you did, when this person died it, he changed it.
Moshe ElefantHOST
12:38
And therefore, the Rishonim point out that although, as we just said, and we know, as we said, the Gemara Maseach Bar Mitzvah says that when you make a shinui, it becomes yours, the Allah is, it only becomes yours when you make a shinui, when the shinui that you made is a, when the shinui that you made is with the intention of stealing it.
Moshe ElefantHOST
13:04
So if somebody, according to those who are showing them, did a shinui in the Rosh Hashanah, he colored it, but he did not have any intention to steal it, so then the fact that there was a shinui would be immaterial.
Moshe ElefantHOST
13:18
However, those that disagree, they say that the Mishnah is teaching us that the obligation of Rosh Hashanah is only is when it's in its original state.

8 MINS LATER

Moshe ElefantHOST
21:31
That you're not allowed to cut or work with kut shebedek habayis.
Moshe ElefantHOST
21:39
answers the Gemara, that haol halacha is mid-Durabonan.
Moshe ElefantHOST
21:43
Why did the Rabbanah institute such a rule? Explain the Rishonim.
Moshe ElefantHOST
21:47
Because as we just learned, you're not allowed to work with Katshe HaGov.
Shalom RosnerHOST
6:57
So the rashi says, When you're osing a mitzvah, you get more schar.
Shalom RosnerHOST
7:04
But if you look in the ran, and the other is shown in there, the ran says the beginning of the deals with all of the questions that all the Rishonim say.
Shalom RosnerHOST
7:17
Let's say according to the according to the Rambam, here.
Shalom RosnerHOST
7:25
Well, we'll backtrack for a second.
Shalom RosnerHOST
7:30
According to the Rambam, there's a mitzvah of kiddushin.
Shalom RosnerHOST
7:33
So you can say mitzvah means kiddushin.
Shalom RosnerHOST
7:35
But if you say, like some other Rishonim, the Rosh and others, there's no mitzvah of getting married.
Shalom RosnerHOST
7:40
There's only mitzvah of puruvu.
Rabbi StarkHOST
31:37
150 years ago, nobody learned chucim.
Rabbi StarkHOST
31:38
Try to find Rishonim on chucim.
Rabbi StarkHOST
31:40
What's going on? You see the movement, you see the sprouting.
Rabbi StarkHOST
31:44
There's so much going on here, right? And you being here, even if you're not learning chucim, maybe you wanna have a chucim, uh, mishnas just to get [laughs] get involved.
Yaakov HarariHOST
16:48
What is it? You're just reading 10 Pesukim about Shofus.
Yaakov HarariHOST
16:51
So the Rishonim handled that Shiloh.
Yaakov HarariHOST
16:54
And they talk about how we have to be Metsape for the Shofar of Rosh Hashanah.
Yaakov HarariHOST
17:02
Which means the Din.
Shloimie FriedmanHOST
0:13
We find that Adam who touches a meiz becomes tamei, becomes a avatuma.
Shloimie FriedmanHOST
0:19
And kelim that touch a meiz become an avi avos hatuma, like the Rabbeinu Tam davka by metal [speaking foreign language] and like the other shitas or Rishonim, it's by all kelim.
Shloimie FriedmanHOST
0:32
So [speaking foreign language] we find that Adam is more chomer than kelim, and sometimes kelim is more chomer than Adam.
Shloimie FriedmanHOST
0:42
Shekelim, this is the case that kelim is more chomer than other Adam is shekelim shlosha.
Shloimie FriedmanHOST
3:02
Mishnah Dalet, Adam v'kelim metamei-- Mishnah He, Adam ub'gadim tamei im be'zov, both Adam and b'gadim could become tamei from a zav.
Shloimie FriedmanHOST
3:11
However, [speaking foreign language] each one you have a chumrah over the other one.
Shloimie FriedmanHOST
3:16
Adam, the chumrah over b'gadim is [speaking foreign language] the Adam who touches a zav, and this Rishonim all speak out is while he's still touching the zav, is metameh b'gadim.
Shloimie FriedmanHOST
3:27
He's going to be metameh b'gadim.
Gideon RothsteinHOST
26:39
I've done the shchita perfectly right, and I've shechted two-thirds of the simanim, And then something goes wrong.
Gideon RothsteinHOST
26:46
So that's a debate among the Rishonim.
Gideon RothsteinHOST
26:48
There are those who held that I can ignore it, because after all, the shkita is already valid.
Gideon RothsteinHOST
26:51
Maybe I just say, once there's a valid shkita, the animal has been slaughtered in a valid way.
Mati NovickHOST
10:47
הלך אביו וכן מכולי כתובה שתתהול האישה כתובתה מן הפחות שבמנפיות כיצד נעשה אישה במקום וגרשה מקום אחר אם היו מאות מקום הנישויים טובות ממאות מקום הגירושין נותן לה ממאות מקום הגירושין ואם היו מאות מקום הגירושין טובות ממאות מקום הנישויים נותן לה ממאות מקום הנישויים The final leniency of the payment of the ketubah is mentioned in the Gemara as an explicit consequence of the fact that ketubah is derabanan.
Mati NovickHOST
11:19
And therefore, while the Rambam accepts it as part of his general shita that ketubah is derabanan, those Rishonim who believe that ketubah is doraita reject it.
Mati NovickHOST
11:28
This relates to a case where a man marries a woman in one place and divorces her elsewhere.
Mati NovickHOST
11:33
The ketubah includes a certain sum, expressed in ma'ot, but the unit of currency called a ma'ah changes in value from place to place, depending on the exact proportion of silver relative to other metals.
Mati NovickHOST
8:06
But Ruvain does not fulfill perivirvia if both of his grandchildren come from only one of his children, even if the two grandchildren are boy and a girl.
Mati NovickHOST
8:15
Other Rishonim, like Tosod and Latour, believe that as long as the two grandchildren come from Ruvain's son and daughter, one grandchild from each, there is no requirement for the grandchildren themselves to be one boy and one girl.
Mati NovickHOST
8:28
the Shulchan Aruch accepts the more stringent view of the Rambam.
Mati NovickHOST
8:31
If a non-Jewish man has children, a son and a daughter, and both he and they subsequently convert, then he fulfills Piri Avirivya in this manner.

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