The Rabbanan holds, that maybe even if the child dies before day 30, maybe he was a barkayama.
Rav Shukamlil says, you know, you can't assume he was full term if he died before day 30.
But if we know that he was full term, somehow we know whether when the ma'isabiyah was or just based on certain physical qualities.
It could be if we know there was some type of external illness that caused his demise instead of something from internal.
The Rabbanan holds, that maybe even if the child dies before day 30, maybe he was a barkayama.
Rav Shukamlil says, you know, you can't assume he was full term if he died before day 30.
But if we know that he was full term, somehow we know whether when the ma'isabiyah was or just based on certain physical qualities.
It could be if we know there was some type of external illness that caused his demise instead of something from internal.
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