Tzvi Ashkenazi

Some, the Smag, Amaret, holds Aser.

And the Pach, and the Taz, say the Hamach, He says, And he brings the Sheolosiai, the Chacham Tzvi.

Well, we said there's a Sfar G'dayla that's Isser Gamral P'din.

that was the shayla the shayla was he needs it for his business he needs to send in a picture so You should like sit, and your feet should be on your desk, or by a shulchan, and every kosher yid should be mesrach n'zeh, and even surah sadikim, the Mechabbalim say it brings a ruach tamah, and if you're a Zalith, Like the passage says, Yeah, and even these Hasidic influencers, Chas V'shalom, no ladies, they bring in plenty.

Chiyun moved on to Amsterdam, where he hoped to make further inroads into the community.

In Amsterdam, he was confronted by Reier Zvi Ashkenazi, 60-year-old 1656 to 1718, also known as the Chacham Tzvi, was one of the fiercest Sabbatean opponents.

The Chacham Tzvi had earlier, while visiting Salonika, seen firsthand the impact the Sabbateans had on the Jewish world.

When he saw that Rabbi Nehemiah Chiyun had arrived in Amsterdam, he warned the other rabbis that Rabbi Chiyun was a secret Sabbatean.

The Chacham Tzvi already knew Rabbi Chiyun from 20 years earlier while in Sarajevo, and also knew that he had been excommunicated for having had Sabbatean leanings.

At this time, another rabbi, Rabbi Moshe Chagiz, had also arrived in Amsterdam, and he, or possibly his father, had been one of the Jerusalem rabbis who had excommunicated Rabbi Chiyun.

Rabbi Chagiz had already had much contact with crypto-Sabbateans in Jerusalem.

Both his maternal grandfather, as well as his father-in-law, were Sabbateans who were involved in promoting that community in Jerusalem.

And then, ha-khosha la-dover, kahanim are not to be trusted, and therefore since kahanim are not to be trusted, lo-idonav la-midai, under any circumstances.

This gemara is used by the Chacham Tzvi to discuss a very interesting question.

The Chacham Tzvi says that There was a person, the exact question of the Chacham Tzvi, that there was a person that every time he had a baby boy, he asked a specific Moyel to be the Moyel by the bris.

there was a tragedy that this person died before his next baby boy was born.

And now the bris was coming, and the person who had been the mohel by all the previous bris now comes and says, you know, your father tells the other sons, your father always used me as a mohel, and therefore I should be the mohel at this time.

And his claim was, what is the concept of Mechiri Kahuna based on? It's based on a passage in Sphania, where the passage says, I always worked with a certain person, I can't change.

And that's what halach is, if you always give stoket to a certain cause, you should continue giving stoket to that cause.

So Chacham Tzvi uses al gemara as a raya, and then the same shayla could come up.

Because if that were an option, you wouldn't break them.

Now, generally speaking, that's what's known as the Kula of the Chacham Tzvi.

Meaning the idea that after 12 months, all B'liyot's just disappeared, is a major Kula of the Chacham Tzvi, which we generally don't accept.

Yeah, the Gemara says it about Yayin, but we don't accept it.

Yayin is cold.

So you try to put different together.

Maybe, maybe, maybe.

So that one of the Tzirufim is the Chacham Tzvi, that if it hasn't been used in 12 months, whatever Bliyot are there, are gone anyway.

The Rebishter is doing it.

So the V'chacham Tzvi said, you know what nature is? Matbeya, a mint.

What do you do in a mint? You make copies of the same coin over and over again, you have a mold.

And you pour the molten metal, gold, silver, copper, into a mold.

This is

... one of the comments in the side was, "Look at a Chacham Tzvi." The, um, must be someplace.

That the Chidush here is that, that in most of-- That the discussion in the Gemara of afterthought was in the context of Macholis Asuras.

In the context of eating Nevela, Akmos Natreifa, Chelev, Ros VoCholov.

One of the big suggies in Chalitza is how much is Chalitza what we call a mitzvah or a matzir? Meaning a chalitza definitely allows the woman to get remarried.

The question is, what if she has no intention of getting remarried? What if she's 98 years old and the avim is 102 and they have no intention of getting remarried? Does she still have to go through chalitza? Is there a mitzvah of chalitza? Or is it just a matir? Look at the first Chacham Tzvi.

The first Chacham Tzvi discusses maybe it's just about being matir.

Or the first Chacham Tzvi in Simen Aleph He discusses.

He says, I'm not so sure whether it's a...

It's a Kenyan.