The Reformed Libertarians Podcast
Jun 18, 2026 · 33 min · 16 segments
Gregory and Kerry share their stories of how they became Reformed libertarians. Each include some of their background, how questions and thinking about political and economic issues first arose, some…
Gregory BausHost
Kerry BaldwinHost
I was born and raised in Albuquerque, New Mexico, in a politically and theologically conservative home.

I was baptized, catechized, and confirmed in faith at a local Missouri Synod Lutheran, LCMS, church.

My mother, raised Irish Catholic, the only person I've known with a BA in home economics, was never interested in politics.

He was a Green Beret Vietnam veteran working for the Federal Department of Energy by the time I was born.

He was more or less a constitutionalist, as he understood it, and a registered Republican.

His major influences, as I recall, were Ronald Reagan, Barry Goldwater, and to a lesser extent, Pat Buchanan and Ross Perot.

I was enamored by my father's sense of patriotism, duty to uphold the Constitution and America's founding principles, and distrust of the government.

Among other things, he impressed on me the importance of not working for, or depending upon, the government insofar as it was possible.

In my experience, Lutherans don't often have any sort of robust political theology.

This may be because their view of God's two kingdoms, in conscience and external matters respectively, tends to separate politics from spiritual concerns.

In any case, my parents were actively involved in both the fledgling homeschooling movement and pro-life activism.

One of my dad's religious influences at the time was Francis Schaeffer, a Presbyterian minister who promoted the pro-life cause among conservative Protestants.

My three brothers and I were homeschooled in our younger years before it was legal in New Mexico.

We spent many field trips at the state legislature as my and several other parents worked to legalize it, although in later years I attended both Lutheran and government schools.

I distinctly recall attending a number of pro-life events with my parents and brothers.

What I took away from those experiences at the time were the religious and emotional appeals of the movement.

The main idea was that hearts and minds of those who supported abortion would be changed if they were exposed to the horrific reality of what abortion actually is.

The religious appeal, at least among so-called evangelicals, seemed to be that scripture alone is sufficient and effective to argue against abortion.

I later came to the conclusion that, while both appeals have a certain degree of merit, they are ultimately naively reductionistic and therefore insufficient and ineffective in changing the social, political, and economic facts and beliefs that contribute to the legality and practice of abortion.

I was born and raised in Albuquerque, New Mexico, in a politically and theologically conservative home.

I was baptized, catechized, and confirmed in faith at a local Missouri Synod Lutheran, LCMS, church.

My mother, raised Irish Catholic, the only person I've known with a BA in home economics, was never interested in politics.

He was a Green Beret Vietnam veteran working for the Federal Department of Energy by the time I was born.

He was more or less a constitutionalist, as he understood it, and a registered Republican.

His major influences, as I recall, were Ronald Reagan, Barry Goldwater, and to a lesser extent, Pat Buchanan and Ross Perot.

I was enamored by my father's sense of patriotism, duty to uphold the Constitution and America's founding principles, and distrust of the government.

Among other things, he impressed on me the importance of not working for, or depending upon, the government insofar as it was possible.

In my experience, Lutherans don't often have any sort of robust political theology.

This may be because their view of God's two kingdoms, in conscience and external matters respectively, tends to separate politics from spiritual concerns.

In any case, my parents were actively involved in both the fledgling homeschooling movement and pro-life activism.

One of my dad's religious influences at the time was Francis Schaeffer, a Presbyterian minister who promoted the pro-life cause among conservative Protestants.

My three brothers and I were homeschooled in our younger years before it was legal in New Mexico.

We spent many field trips at the state legislature as my and several other parents worked to legalize it, although in later years I attended both Lutheran and government schools.

I distinctly recall attending a number of pro-life events with my parents and brothers.

What I took away from those experiences at the time were the religious and emotional appeals of the movement.

The main idea was that hearts and minds of those who supported abortion would be changed if they were exposed to the horrific reality of what abortion actually is.

The religious appeal, at least among so-called evangelicals, seemed to be that scripture alone is sufficient and effective to argue against abortion.

I later came to the conclusion that, while both appeals have a certain degree of merit, they are ultimately naively reductionistic and therefore insufficient and ineffective in changing the social, political, and economic facts and beliefs that contribute to the legality and practice of abortion.
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