Yeah.
And it's something that it's all makes me think about as well.
You know, I think for me talking about why looking at somebody who feels or seems on surface irredeemable, but still seeing the basic goodness to me, that is also about my own humanity.
If I'm not able to see goodness in a particular person, if I'm able to say these people are not, even if it's just one person, there is a hardening in my own experience that doesn't serve me and whatever I'm trying to do in the world.
If I'm an activist and I want to create change, But I cannot loosen my heart or open my heart towards one person or a particular kind of person.
I'm going to be limited.
Like that's going to limit my solutions that are available to me, you know, the kinds of things and places that I can go and do and say.
And so to me, it's like letting alone what it might, even just as a first, you know, your book starts with this, this basic goodness of self.
taking care of that first piece of the puzzle, that first center of the circle before moving out.
On a very personal level, if I hold hate in my heart, how can I try to eradicate it in
the world? How can I make a better world? For me, it's
such a
simple...
I don't even know where that even
goes, but to start here at home.
I do not want hate in my heart.
That is...
What's so great about this is it goes back to these such... simple fundamental orientations and principles, which is the great accessibility of this practice.
If it's pointed out, you know, should you do, should we do some? Oh yeah.
Let's do a practice.
To be clear to people who are familiar with Fletcher, I'm not doing pointing out practice, but I'm going to do a practice.
I mean, since we are in the realm of basics, like let's just do some basic mindfulness meditation with this emphasis on basic goodness.
Yeah.
And it's something that it's all makes me think about as well.
You know, I think for me talking about why looking at somebody who feels or seems on surface irredeemable, but still seeing the basic goodness to me, that is also about my own humanity.
If I'm not able to see goodness in a particular person, if I'm able to say these people are not, even if it's just one person, there is a hardening in my own experience that doesn't serve me and whatever I'm trying to do in the world.
If I'm an activist and I want to create change, But I cannot loosen my heart or open my heart towards one person or a particular kind of person.
I'm going to be limited.
Like that's going to limit my solutions that are available to me, you know, the kinds of things and places that I can go and do and say.
And so to me, it's like letting alone what it might, even just as a first, you know, your book starts with this, this basic goodness of self.
taking care of that first piece of the puzzle, that first center of the circle before moving out.
On a very personal level, if I hold hate in my heart, how can I try to eradicate it in
the world? How can I make a better world? For me, it's
such a
simple...
I don't even know where that even
goes, but to start here at home.
I do not want hate in my heart.
That is...
What's so great about this is it goes back to these such... simple fundamental orientations and principles, which is the great accessibility of this practice.
If it's pointed out, you know, should you do, should we do some? Oh yeah.
Let's do a practice.
To be clear to people who are familiar with Fletcher, I'm not doing pointing out practice, but I'm going to do a practice.
I mean, since we are in the realm of basics, like let's just do some basic mindfulness meditation with this emphasis on basic goodness.
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