Okay, with that context, the missionary now discusses, that was by a behemoth Dhaka, a small animal like a goat.
Now the missionary discusses, it'll be Elizabeth Narkov, regarding...
Another status.
If a large animal, like a cow or a donkey, that has not yet given birth, and now it discharges this, a piece, let's call it, it's literally like a cake of blood, right? A real chunk of blood, which proved that there was some sort of fetus developing in that womb.
Harezotik Haver, you bury that chunk of blood, even if there's no real Kedusha in it, because B'chor only applies to a viable Thedas.
Nevertheless, in order to publicize that this animal had previously given birth or discharged something that exempts the subsequent birth from Bechor, you bury it so people know that.
And indeed, if the next child is a healthy male, it's exempt from Bechor.
Remember, we're talking about animals here.
In a vela, a dead carcass, if you touch it or you carry it, your tummy.
So to here, it should be the same thing.
Nevertheless, here, it does not transfer tumma.
It's very weird that we're saying that this cake of blood, on the one hand, doesn't transfer tumma, but on the other hand, exempts from B'chor.
So do more asks.
Burial seems to signify that there is some sort of Kedushah, some sort of viability, some sort of khashivut, importance to this.
No.
The burial is not because it's a chashu fetus, but to publicize that this animal is exempt from the genome of Bechor.
The Gemara asks, Hang on, if it's exempt from Bechor because of this miscarriage, that shows that halachically it was considered a birth.
So why does it not transfer to me when you touch it or carry it? Right, again, we're in this middle ground of either is gonna, it should have everything, dinim of tumah and also exempt from b'chor or nothing.
Rabbi Yochanan explains, the cake of blood is definitely from a fetus that had dissolved, So really, it should transfer tumor.
Okay, with that context, the missionary now discusses, that was by a behemoth Dhaka, a small animal like a goat.
Now the missionary discusses, it'll be Elizabeth Narkov, regarding...
Another status.
If a large animal, like a cow or a donkey, that has not yet given birth, and now it discharges this, a piece, let's call it, it's literally like a cake of blood, right? A real chunk of blood, which proved that there was some sort of fetus developing in that womb.
Harezotik Haver, you bury that chunk of blood, even if there's no real Kedusha in it, because B'chor only applies to a viable Thedas.
Nevertheless, in order to publicize that this animal had previously given birth or discharged something that exempts the subsequent birth from Bechor, you bury it so people know that.
And indeed, if the next child is a healthy male, it's exempt from Bechor.
Remember, we're talking about animals here.
In a vela, a dead carcass, if you touch it or you carry it, your tummy.
So to here, it should be the same thing.
Nevertheless, here, it does not transfer tumma.
It's very weird that we're saying that this cake of blood, on the one hand, doesn't transfer tumma, but on the other hand, exempts from B'chor.
So do more asks.
Burial seems to signify that there is some sort of Kedushah, some sort of viability, some sort of khashivut, importance to this.
No.
The burial is not because it's a chashu fetus, but to publicize that this animal is exempt from the genome of Bechor.
The Gemara asks, Hang on, if it's exempt from Bechor because of this miscarriage, that shows that halachically it was considered a birth.
So why does it not transfer to me when you touch it or carry it? Right, again, we're in this middle ground of either is gonna, it should have everything, dinim of tumah and also exempt from b'chor or nothing.
Rabbi Yochanan explains, the cake of blood is definitely from a fetus that had dissolved, So really, it should transfer tumor.
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