Abaye

Rav Hanina Me'tsura says, "Look, in the end, because we're going to have to say it's more obvious to make the Natina Natina connection, and we see that when it comes to Matanot Rabbi Eli exempts, which means he thinks you're not obligated if you're in partnership, then it must be he's not only learning it from Reshit Hagez, but he's also learning it from Truma, which means Truma he must exempt as well.

And that's why it seems that if you weren't convinced from Rabbi Bar Abba that he was disagreeing with them all, and maybe it was only talking about Bechor, now that we have Bechor, and we have the Matanot, and the Matanot was learned from Truma, and then we can go back to Challah and say that's also learned from Truma, but we say Truma anyway, you're obli-- you're exempt.

If you're in partnership with a Jew, well, that's what leads the commentaries, some of them, to say he clearly must disagree in all the other cases.

Because once you do this, then you really have it where anytime it says it singular, it's going to be basically, um, it's going to be Ma-matanot, yeah, Vayik Bechor, Bibat Charchav, Vitzon Chav.

Okay? So that seems to come out of this statement of Rabbi Hanina Me'tsura that we have Gzeira Shava from Matanot to Reshit Hagez to Truma, and that all three have the same laws, okay? And it was supported by this Braita that Matanot are only in the land of Israel according to Rabbi Eli, just like Truma, okay? And now we have this statement.

Now, this leads to another section that's very similar to the previous.

Different, but the same kind of idea where we're going to go through a huge list of things that once we say-- once Rava says this, basically, Abba is going to start questioning.

Amarleh Abba.

So that's our shogunate.

By the way, when you say such a big deal out of this, the Gemara said, before Abaye, we say it also, that if this would be the only mitzvah that we got, it would be sufficient.

What exactly is the explanation of that? Right? What's the explanation of that? So, two things, quickly.

Two things, quickly.

So that seems to be a good raya against Rava.

So Amaralei, Rava says back to Abaye, Safik Yisrael Lechumrah.

Over there, not giving issa isn't a losase?

Well, I think the prohibition is, since it's prohibited for the ger to eat the challah if it was really higher than challah, because there's a prohibition for a non-koin to eat challah.

That's the first Rashi under Digamara, the wide line, according to Masechtos Rosh Hashanah.

Both Abaye and Rava came to Beth Ailey.

which had a curse, they passed away young, and that's the Gemara that says that they lived relatively longer, because they had this Chosav Taira, or Taira and Gamach.

There's a whole issue whether Rava was a Coyen.

Okay, so that's how he interprets the Pasuk, which says it should be given to him, i.e., if he were to grab it, that would be a zilzal.

Originally, Abaye said, Abaye was a Kalein, I used to grab the mandos guna.

I love the mitzvah, so that's why I grabbed it.

Then I heard this drasha that's supposed to be given to me, so I didn't grab it anymore.

But some of our examples...

Oh,

Rava and Abaye.

Yeah, I guess that's true.

But I have a question.

What does Abaye have to take Matanot on the end of Kippur to establish that he's still a Kohen? Just let him make perkat Kohanim.

let him go up to a good godliness he's a quran and when it says which means he was teaching at that time At the time they were praying with the Sibur, he already had his Shi'ud.

So he wouldn't go to the Tefillah over there to make the Rekat Kohanim.

That's the Menchashinuch L'shitase.

Your Chayit Tuchat says, where do you get it from? He gets it from Abaye in Moikata, who says, if you water, it should be Choresh and Zorea.

If you weed, it should be Choresh and Zorea.

And the way he reads him is, which is not the Torah, is that your Chayit Tuchat says.

And the Menchashinuch says, and what's his proof? What's Abaye's proof in Moikata? The truth is, maybe Abaye does mean this in Moikatan.

What's his proof? His proof is, give me a three-word proof that you could be chayit two chafeses for one action.

Zomer Ritzarach Le'etzem.

Zomer

But I have a question.

What does Abaye have to take Matanot on the end of Kippur to establish that he's still a Kohen? Just let him make perkat Kohanim.

let him go up to a good godliness he's a quran and when it says which means he was teaching at that time At the time they were praying with the Sibur, he already had his Shi'ud.

So he wouldn't go to the Tefillah over there to make the Rekat Kohanim.