Abba Arikha

[Hebrew] is Rechelim, but [Hebrew] is not Rechelim, it's Rechelos, and that is correct for the Mishnayis." Okay.

[Hebrew] Rabbi Yochanan then continued, and he asks Isi Bar Hini, "Who is right now the head of the yeshiva? Who is the leader in, in, in, in Bavel? Who's the Rosh Yeshiva now in Bavel?" [Hebrew] And Isi Bar Hini responds, "It is Aba Aricha." Aba Aricha is Rav.

Aricha means tall.

Apparently, Rav was tall.

So Rav the Tall.

So [Hebrew] Rabbi Yochanan is a little bit surprised at how Isi Bar Hini referred to the great Rav as Aba Aricha.

[Hebrew] Rabbi Yochanan says, "You refer to him as Aba Aricha.

Now, you gotta be careful." Rabbi Yochanan, Rabbi Yochanan, you know, you mess with Rabbi Yochanan, you could, you could end up a pile of bones.

Rabbi Yochman says to Isi, Manrei sits in Babel.

Who's the Rosh Yeshiva in Babel these days? Isi had just arrived in Eretz Yisrael, so he wanted to know, no? What's doing in the community in Babel? Who's the Rosh Yeshiva there? Amalei, oh, there's this wonderful Rosh Yeshiva, Abba Aricha, the tall Abba.

He was referring to Rav.

Rav was a very tall person.

Rav's name was Abba.

They always call him Rav as a Lashon of Kavah, just like Rabbi Daanasi is called Rebbe, so this Abba was called Rav.

So he referred to him by his name, Abba Aricha.

So I'm like, Abba Aricha, Chris? That's how you call him? You call him Abba Aricha? Do you have any idea who you're talking about? We were both in Rebbe's shiur together at the same time.

Because Rabbi Yossi holds, it has to be the normal way of doing it.

This is going to be our record, what we were saying before, that Rabbi Yossi only might have admitted to Orchei So it's the Amara, where do we find such a Moshe? Netanyahu, Leket Kitzircha, V'lui Leket Kitov, Leket, right, that's the fallen crops, our motor, right, who do they go to? They go to the Ani, but that's only if it was done with a sickle, meaning you were actually doing a normal case of cutting V'lui Leket Kitov, but if you were using your hands, then it's not called Leket for B'Yi Yisrael, and Leket El Abba Mach Matz Kitzir.

Well, that should have sounded redundant if you're paying attention.

Rabbi Yisrael came along and he said, That's what we just said.

Don't get so smart.

Ko shein means even one salah, the least amount.

The Mishnah said right after, what do you give? Because Rav, if you paid attention, Rav didn't say an amount.

What did Rav say? But he didn't say how much you have to give to the Goyen.

He says, Maan Reish Sidra, who's the Rosh Yeshiva in Babel? Rashi says, yeah, Maan Sidra, Rosh Yeshiva, Rashi taught that Rosh Yeshiva.

Now we know that term, Abba Arecha, right? So he says, who's Abba Arecha? So Rashi says, because he was tall in his generation.

If you go on an art scroll, There's a Rashbanli from Baba Batru.

We saw this.

It says, It quotes Agamora here.

It quotes the Shabbi Yochanan.

It says, He found in a book that came from Rome, he found that the title Rav in Yisrael, in Bavel, was like Rebbe, Yehuda HaNasi was called Rebbe in Yisrael.

So to Rav was called, but not that he was very tall.

So the Gemara challenges his position of Shmuel and Rebbe Eliezer because he says... makes sense according to that they say that the amount that you're obligated is more than five slime and so that explains that you have to give to the Kohen five slime from everything and But it's difficult for Shmuel and Rabbi Lodz because they're saying you don't have to give that amount.

Is it really good according to Rav? They both said that in order to fulfill the mitzvah of Rav, you need to give the Kohen 160th from every shearing.

And according to Rav, the obligation is money for us.

So therefore, how do we explain it? So we already learned this position.

We're talking about a case that part of the Misha is talking about where there's a Jew who had a lot of woe.

Shumar says, what are you talking about that Shumar is 1 60th of a gift to the Kohen? Didn't we learn that if you're really generous, you give 1 40th.

So why do we say you have to give 1 60th when you're really generous? It says 140.

So why would Rav and Shmuel say the shiur for somebody who's stingy? So the Gemara says, Okay, they said the biblical amount is 160th.

And today's daf yomi, the Gemara tells us the following story about Rebbe Yochanan.

And the story is as follows, that Rebbe Yochanan says that he heard somebody referring to Rav, who was the leading authority of the generation, he heard him referring to as Abba Ariha, Abba the tall one.

And Rabbi Yochanan thought that that was disrespectful.

He said, you calling him Abba Ariha Karisle? I remember that I was sitting, says Rabbi Yochanan, I was sitting 17 rows behind Rav, when Rav was sitting in front of Rebbe, and I saw sparks of fire coming out the mouth of Rav before Rebbe.

from Rebbe's mouth to Rav.

We didn't even know what they were saying.

And you call him .

That was our Mishnah.

That makes sense according to Rav and Rabbi Yochanan.

which Rabbi Orochan was quoting, because then you can get five to the Kohen.

Well, it's, I mean, Rashi says, to Rabbi Orochan's Kohen, wow.

He's talking about how much, how much shearing there is, I don't know.

Hold on.

Which one was Rav? Amarav, mana upras.

That was talking about how much is on the goat.

So even though it's written in the Torah as a Rechelim Mit Mem, you should still say Rechelos in the Lashon of the Mishnah with a sof.

Omer Lei, so Rabbi Yochanan to Isi Bar Hini, Ma Reish Sidra BaBavel? Who's the Rosh Yeshiva over there in Bavel? Who's in charge? Omer Lei, Isi said, Aba Aricha, which was a reference to Rav, who was very tall, so he called him Aba Aricha.

Omer Lei, Rabbi Yochanan said back to Isi, "Aba Aricha Karis Lei?" You called Rav Aba Aricha, which he held was not beKavodik.

And the way the Ben Yehoyada explains it is that 'cause he didn't say Rabbeinu, he called him Aba.

Now, Aba by itself is always a Lashon of Kavod, but since it's Aba Aricha, which is now somehow he's, like, the greatest tall person, that's not really the most beKavodik way to refer to him.

I mean, let's face it, you're calling him Daddy Long Legs.

So he was tainting on him.

And Rabbi Yochanan continues by saying, "You can't call him that because DeChirna Kad Havia Sivna Achar Shivsrei Shur Nachuri DeRav." I remember when I was sitting 17 rows behind Rav and Kamei DeRabbi, who was right in front of Rebbe himself.