Michael McCordGuest
John GribowichHost
Dave PliskeHost
I'm left thinking about, in your Christian days, you were thinking about truth and it was challenging you because people were asking you what you believe and because the belief itself seemed to be changing in your church context and in your college context.

And what I'm picking up now, and tell me if I'm hearing this right, that for you, it's like, zen is true because because it because it um applies to everyday life that because um like it's it's not about uh like learning truth it's about having a practice that that that uh allows you to go deeper and to and to be better is that is that yeah

and to add to that um my teacher that i really connected with early on in zen center paul haller um was a former Catholic altar boy from Ireland.

And he had, in his youth, thrown out the baby with the bathwater too, and then come back around to realizing that there was something really there and valuable and powerful in his early affinity with the Catholic Church.

I don't know if you've heard of him but um uh i think he's a benedictine monk or is it francis yeah he's a benedictine um and um they used to teach a um a workshop at tasahara in the summer on the um overlap between the the the religions and how that really at the highest level the mystics that are whether they be muslim or jewish or christian or um Buddhist are saying the same things.

So I came around to having a much deeper appreciation and respect for what I originally was called to.

And I believe that essentially, if a religion can't be practiced 24 seven, it's not actually a religion.

And so I think that all the major religions can be, it's just a matter of how they're being engaged.

And my only other question from your story is, I just have to ask, what do you, looking back now, and I could tell that it still impacts you, what do you make of the fortune teller experience?

Well, you know, for me, I hold it the same way I hold a lot of the, the bigger questions just kind of like with a question mark.

I know that there is a lot that religion hasn't explained as far as specificity and detail.

You know, there's so many things that we don't understand as far as collective consciousness and all the different potential realities that people have said that you could, you know, postulate through string theory.


It's just that the question of Zen is a lot about who's the person in front of me? What's the moment asking for? And how am I going to meet the moment in a skillful way? And then being open-minded to there's a lot that I don't know.

I'm left thinking about, in your Christian days, you were thinking about truth and it was challenging you because people were asking you what you believe and because the belief itself seemed to be changing in your church context and in your college context.

And what I'm picking up now, and tell me if I'm hearing this right, that for you, it's like, zen is true because because it because it um applies to everyday life that because um like it's it's not about uh like learning truth it's about having a practice that that that uh allows you to go deeper and to and to be better is that is that yeah

and to add to that um my teacher that i really connected with early on in zen center paul haller um was a former Catholic altar boy from Ireland.

And he had, in his youth, thrown out the baby with the bathwater too, and then come back around to realizing that there was something really there and valuable and powerful in his early affinity with the Catholic Church.

I don't know if you've heard of him but um uh i think he's a benedictine monk or is it francis yeah he's a benedictine um and um they used to teach a um a workshop at tasahara in the summer on the um overlap between the the the religions and how that really at the highest level the mystics that are whether they be muslim or jewish or christian or um Buddhist are saying the same things.

So I came around to having a much deeper appreciation and respect for what I originally was called to.

And I believe that essentially, if a religion can't be practiced 24 seven, it's not actually a religion.

And so I think that all the major religions can be, it's just a matter of how they're being engaged.

And my only other question from your story is, I just have to ask, what do you, looking back now, and I could tell that it still impacts you, what do you make of the fortune teller experience?

Well, you know, for me, I hold it the same way I hold a lot of the, the bigger questions just kind of like with a question mark.

I know that there is a lot that religion hasn't explained as far as specificity and detail.

You know, there's so many things that we don't understand as far as collective consciousness and all the different potential realities that people have said that you could, you know, postulate through string theory.


It's just that the question of Zen is a lot about who's the person in front of me? What's the moment asking for? And how am I going to meet the moment in a skillful way? And then being open-minded to there's a lot that I don't know.
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