Aug 7, 2026 · 1 hr 9 min · 11 segments
Join Kori, Zab & Jan as they explore the history, cultural significance, and societal perceptions of menstruation across different cultures and eras. It delves into how menstruation was once revered…
But before we do look at the politics of menstruation, we need to understand why menstrual blood became such a powerful cultural obsession in the first place, because there is definitely an obsession with it in a negative light, as we were mentioning.
So, you know, human beings have always bled.
Blood is not unusual.
We bleed for different reasons.
We bleed from injury, illness, childbirth, surgery.
Blood appears throughout human history and rituals, myths and religious traditions.
Yet menstrual blood occupies a category all its own.
Across cultures and throughout history, societies have built stories, rules, rituals, and beliefs around menstruation.
Some viewed it with suspicion, others viewed it with awe, but very few treated it as insignificant.
So regardless, it's always held a weight.
Anthropologists suggest that's because menstrual blood sits in a unique symbolic space.
It's connected to fertility and the creation of life, yet it appears when pregnancy has not occurred.
It's neither the blood of injury nor the blood of death.
It exists somewhere between creation and release.
Anthropologist Mary Douglas says, offered an interesting explanation for why societies became preoccupied with things like this.
In her influential book, Purity and Danger, she describes dirt as matter out of place.
So bear with me here.
So what she meant by this is surprisingly simple.
Mud, for example, belongs in a garden, right? We expect to see mud out in a garden.
Track it across a kitchen floor, and suddenly we consider it dirt.
Food on a plate is appetizing.
If it drops on the floor, the same food, you know, we're like, ew, it's gross.
It's dirty.
It's disgusting.
Mm-hmm.
But before we do look at the politics of menstruation, we need to understand why menstrual blood became such a powerful cultural obsession in the first place, because there is definitely an obsession with it in a negative light, as we were mentioning.
So, you know, human beings have always bled.
Blood is not unusual.
We bleed for different reasons.
We bleed from injury, illness, childbirth, surgery.
Blood appears throughout human history and rituals, myths and religious traditions.
Yet menstrual blood occupies a category all its own.
Across cultures and throughout history, societies have built stories, rules, rituals, and beliefs around menstruation.
Some viewed it with suspicion, others viewed it with awe, but very few treated it as insignificant.
So regardless, it's always held a weight.
Anthropologists suggest that's because menstrual blood sits in a unique symbolic space.
It's connected to fertility and the creation of life, yet it appears when pregnancy has not occurred.
It's neither the blood of injury nor the blood of death.
It exists somewhere between creation and release.
Anthropologist Mary Douglas says, offered an interesting explanation for why societies became preoccupied with things like this.
In her influential book, Purity and Danger, she describes dirt as matter out of place.
So bear with me here.
So what she meant by this is surprisingly simple.
Mud, for example, belongs in a garden, right? We expect to see mud out in a garden.
Track it across a kitchen floor, and suddenly we consider it dirt.
Food on a plate is appetizing.
If it drops on the floor, the same food, you know, we're like, ew, it's gross.
It's dirty.
It's disgusting.
Mm-hmm.
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