Parshas Ekev: U'V'chol Meodchem disappears in V'Haya Im Shamoa

This week's Parsha is Parshas Ekev.

The Parsha discusses, brings the second Parsha that we say in Shema every day, "V'haya im shamoa tish'meu." And the previous Parsha, Parshas Va'eschanan, had the Parsha of Vehafta.

So there's a whole bunch of Chelukim between the two Parshiyos that are the Chayav.

You have to explain why in one Parsha does it say the very similar Pasuk one way, and in one Parsha it says it another way.

What are the Chelukim? One of them is, is that in Parshas Vehafta it says, "Vehayu hadvarim ha'eleh al levavecha." But in our Parsha, it says, "Vesamtem et divrei eleh al levavchem." So why in one Parsha does it say Vehaya, in one Parsha it says a Lashon of Sima? Another question is, is that in Vehafta it says, "Veshinantam l'vanecha," and in our Parsha of Vehaya Im Shamoa, it says, "Velimadtem osam es beneichem." So why in, in the Vehafta does it say Veshinantam, a Lashon of Shinun, and in our Parsha it says a Lashon of Velimadtem? And there's another shy that over there in Vehafta, it's from a Sifri, Rashi brings, "Veshinantam l'vanecha," zot Rashi, "Elu hatalmidim." These are the Talmidim.

Why? Kaz matzinu bechol makom shehatalmidim k'riim banim.

So when it says, "Veshinantam l'vanecha," in Vehafta it's referring to Talmidim.

But in our Parsha, when it says, "Velimadtem es hamas beneichem," Rashi does not say Elu hatalmidim.

What does Rashi say? Rashi actually says that it's referring to banim, real banim, 'cause Rashi says, "Mishah shehaben yadei ledaber," from when the ben knows how to talk, "Lamdehu Torah tziva lanu Moshe," teach him Torah tziva.

So in our Parsha, it's referring to real banim, regular banim.

But in Parsha Vehafta, it's referring to Talmidim, 'cause Talmidim k'riim banim.

So w-what's the ch-- what's the Pshat in all these different Chelukim between Vehafta and Vehaya Im Shamoa? Vehafta in Parshas Va'eschanan and Vehaya Im Shamoa in Parshas Ekev.