Masjid Al Falaah - 25th September 2026 - 'Jumuah Bayaan' with Maulana Junaid Rumaney

The verse which I recited, Allah Subhanahu wa Ta'ala in this very verse is commanding us regarding salah.

Allah Subhanahu wa Ta'ala says, Utlu ma uuhiya ilayka minal kitab.

That what we have sent towards you, i.e. the book of Allah Subhanahu wa Ta'ala, read it.

And after that, Allah Subhanahu wa Ta'ala is telling us, Wa aqimis salah.

That be steadfast in your prayers.

And further, Allah Subhanahu wa Ta'ala in the same verse is also mentioning us two benefits of a person who is steadfast, he will get two benefits.

One of the benefits, Allah Subhanahu wa Ta'ala is mentioning that, Innas salah tanha anil fahsha.

That if a person is steadfast in his salah, the salah will protect him from obscenity.

Wal munkar, and from evil deeds.

Two things Allah Subhanahu wa Ta'ala is mentioning.

In other places, He has mentioned about other things, but over here in this verse, Allah Subhanahu wa Ta'ala is telling us that if a person is steadfast in his salah, Allah Subhanahu wa Ta'ala will protect him from obscenity and from evil deeds.

And then Allah Subhanahu wa Ta'ala says, Wa la zikrullahi akbar.

That the remembrance of Allah Subhanahu wa Ta'ala is one of the greatest worship.

Wallahu ya'lamu ma tasna'oon.

And Allah Subhanahu wa Ta'ala is aware of whatever we do.

No action is hidden from the Mighty Creator.

Whatever we do, wherever we do.

You know, nowadays we have the cameras.

So, whatever we do, it is being saved in it.

You know, if we go in a workplace, uh, so we try, sometimes some people try to find a space where the cameras do not detect you, so that they can do whatever they want over there.

Otherwise, everywhere there are cameras watching you.

So the cameras of Allah Subhanahu wa Ta'ala are, are everywhere, no matter where you are.

Even in the darkest room, if you are over there, the camera of Allah Subhanahu wa Ta'ala is o-o-is over there as well.

You know, in the hadiths, it is mentioned that on the Day of Judgment, Allah Subhanahu wa Ta'ala will call the servant and show him his entire life.

Now, in previous years, it was, when the hadith was narrated, it was something, how is it possible? How can this happen that full life from birth till death, everything is being shown? How is it possible? But nowadays, we are aware that even after many years, you can say generations also, "Oh, my granddad's wedding I want to see." You can see that.