Look at Tani, the Mishnah doesn't mention it.
It doesn't tell you that you can go until Alos.
Therefore we know, we learn from there, that our Stam Mishnah, the Pesach of our Stam Mishnah, how long can you do the Karim Pesach, is like Rebbe Loza Menazaria, until Chatzos.
Because it does not mention in the Mishnah, you can go until Alos, like the other mitzvahs in the Mishnah.
But we brought a machlokes from a breisa, a Tanaic source, a Tanaic source, halel shebeleli p'sachim, ve'achilas p'sachim, the halal of the night of Pesach, the eating of the Karm Pesach, v'kriyashma arvis, mitzvosen, ad sheyal ha-amad ha-shachar.
You can go until ha-amad ha-shachar.
Rivestira in Mishnayas, or Tanaic sources.
When can you eat the Karmbezach until? We know we have this Machlokas, Rebbe Kiva versus Rebbe Lazar Ben-Azari.
That's the Machlokas, the Tanya.
And we learned this already.
You should eat this meat, the Karmbezach, on this night, on that night, night of Teshuv.
You should eat this meat, the Karmbezach, It says in the Pesach, by the original Karm Pesach, this night.
And similarly, it says the word, in terms of, I'm going to pass through, just like, even though there's a lot of questions with that, but, so to the Karm Pesach, you can eat it until, I'm going to be Kiva, We have a different opinion here.
The Pesach says that you should eat with your sticks in your hand and your belts girded and your shoes on your feet.
Eat the Karpetza when? Until the time of Chippazen.
Chippazen, according to Bekiva, is the time they actually physically left Mitzrayim, which is more by the morning time.
So then why is it the same if it means by day? So we're not going back into this.
We'll just read it.
Okay.
you might think that it's like regular kachim, Karim Pesach is a carbon, so every carbon you basically can eat during the day, therefore, Kiva says, no, no, no, you need to eat it by night.
Rabbi Loza Benazari doesn't need this, because it says, which is referring to for sure night, no question.
Right? The night time you have to eat it, and you can't eat it by day.
Fine.
This Stam Mishnah, the Mishnah we have in our Masechet, Masechet Baruch Hu, the first Mishnah, does not quote a name.
Look at Tani, the Mishnah doesn't mention it.
It doesn't tell you that you can go until Alos.
Therefore we know, we learn from there, that our Stam Mishnah, the Pesach of our Stam Mishnah, how long can you do the Karim Pesach, is like Rebbe Loza Menazaria, until Chatzos.
Because it does not mention in the Mishnah, you can go until Alos, like the other mitzvahs in the Mishnah.
But we brought a machlokes from a breisa, a Tanaic source, a Tanaic source, halel shebeleli p'sachim, ve'achilas p'sachim, the halal of the night of Pesach, the eating of the Karm Pesach, v'kriyashma arvis, mitzvosen, ad sheyal ha-amad ha-shachar.
You can go until ha-amad ha-shachar.
Rivestira in Mishnayas, or Tanaic sources.
When can you eat the Karmbezach until? We know we have this Machlokas, Rebbe Kiva versus Rebbe Lazar Ben-Azari.
That's the Machlokas, the Tanya.
And we learned this already.
You should eat this meat, the Karmbezach, on this night, on that night, night of Teshuv.
You should eat this meat, the Karmbezach, It says in the Pesach, by the original Karm Pesach, this night.
And similarly, it says the word, in terms of, I'm going to pass through, just like, even though there's a lot of questions with that, but, so to the Karm Pesach, you can eat it until, I'm going to be Kiva, We have a different opinion here.
The Pesach says that you should eat with your sticks in your hand and your belts girded and your shoes on your feet.
Eat the Karpetza when? Until the time of Chippazen.
Chippazen, according to Bekiva, is the time they actually physically left Mitzrayim, which is more by the morning time.
So then why is it the same if it means by day? So we're not going back into this.
We'll just read it.
Okay.
you might think that it's like regular kachim, Karim Pesach is a carbon, so every carbon you basically can eat during the day, therefore, Kiva says, no, no, no, you need to eat it by night.
Rabbi Loza Benazari doesn't need this, because it says, which is referring to for sure night, no question.
Right? The night time you have to eat it, and you can't eat it by day.
Fine.
This Stam Mishnah, the Mishnah we have in our Masechet, Masechet Baruch Hu, the first Mishnah, does not quote a name.
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