From the Spectrum: Finding Superpowers with Autism
Aug 23, 2026 · 37 min · 16 segments
The parable gives us a final harvest. The Gospel gives us the time before the harvest. **Becoming remains possible precisely because we haven't reached the harvest. Until the final harvest, the story…
But another question immediately follows.
He tells us there are two sowers, two kingdoms, two visions of what the human being ought to become.
And perhaps this is one of the deepest questions in the entire gospel.
Not simply what do you believe, but which kingdom is quietly shaping the person you are becoming? And then I think of the two kingdoms, the kingdom of God and the kingdom of darkness.
Two sowers, two kinds of seeds, two directions of becoming.
Earlier I asked what the kingdom of darkness offers, and I think one of the most powerful strategies is that it shows us what we can get while hiding what we will become.
The kingdoms of the world, the splendor and the power, the reward, but not the destination.
Not the self formed through worshiping those things.
Not the person we become after years of giving them our attention.
The kingdom of darkness asks, "What do you want?" And then offers the shortest path toward getting it, with no long-term explanation of your becoming with those actions.
What is worth wanting? What is worth loving? What is worth worshiping? And perhaps most importantly, who are you becoming through what you love? Look again at the Beatitudes.
Blessed are the poor in spirit, those who mourn, the meek, those who hunger and thirst for righteousness.
Remember, this is about a new path.
The merciful, the pure in heart, and the peacemakers, those three are oriented towards relational values.
That is not merely a list of rules.
It is a vision of a certain kind of human being, a person becoming something.
And compare that with the third temptation.
All the kingdoms of the world, all the splendor and the power and the possession and the control.
Two visions of what it means to flourish.
Two kingdoms.
Two kinds of seed.
Two directions of becoming, and both are present in the same field.
But another question immediately follows.
He tells us there are two sowers, two kingdoms, two visions of what the human being ought to become.
And perhaps this is one of the deepest questions in the entire gospel.
Not simply what do you believe, but which kingdom is quietly shaping the person you are becoming? And then I think of the two kingdoms, the kingdom of God and the kingdom of darkness.
Two sowers, two kinds of seeds, two directions of becoming.
Earlier I asked what the kingdom of darkness offers, and I think one of the most powerful strategies is that it shows us what we can get while hiding what we will become.
The kingdoms of the world, the splendor and the power, the reward, but not the destination.
Not the self formed through worshiping those things.
Not the person we become after years of giving them our attention.
The kingdom of darkness asks, "What do you want?" And then offers the shortest path toward getting it, with no long-term explanation of your becoming with those actions.
What is worth wanting? What is worth loving? What is worth worshiping? And perhaps most importantly, who are you becoming through what you love? Look again at the Beatitudes.
Blessed are the poor in spirit, those who mourn, the meek, those who hunger and thirst for righteousness.
Remember, this is about a new path.
The merciful, the pure in heart, and the peacemakers, those three are oriented towards relational values.
That is not merely a list of rules.
It is a vision of a certain kind of human being, a person becoming something.
And compare that with the third temptation.
All the kingdoms of the world, all the splendor and the power and the possession and the control.
Two visions of what it means to flourish.
Two kingdoms.
Two kinds of seed.
Two directions of becoming, and both are present in the same field.
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