Responsibilities As Spiritual Practice
Spiritual practice can transform ordinary daily responsibilities
Vedanta Talks - Swami Sarvapriyananda
Aug 24, 2026 · 51 min · 9 segments
Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami…
Swami SarvapriyanandaHostVijay Balaram M, the author, and a few other devotees were sitting on the floor with their faces toward the master.
Uh, Vijay had been suffering from colic and had brought some medicine with him.
So this is the room where Sri Ramakrishna said, and those who have been to Dakshineshwar, they can easily recollect that room.
It's the, the geography, the topography of the place is still the same.
If you sit in that particular position, you can still see the river flowing.
So they considered themselves not to be Hindus, so they would say, "We are Brahmos." And they split into different organizations.
He was a paid preacher in the Sadharan Brahma Samaj, but there were many things about which he could not agree with the Samaj authorities.
He came from a very noble family of Bengal, noted for its piety and other spiritual qualities.
Advaita Goswami, one of his remote ancestors, had been an intimate companion of Sri Chaitanya.
Thus, Vijay was irresistibly attracted by the God-intoxicated state of Sri Ramakrishna and often sought his company.
He would listen to the master's words with great respect, and they would dance together in an ecstasy of divine love.
So the reference is to Sri Chaitanya, who about 500 years ago in the, uh, eastern part of India, she pioneered this movement of the love of God, God as Krishna.
It's-- This is called the Bengal School of Vaishnavism, Gaudiya Vaishnavism.
Vijay Balaram M, the author, and a few other devotees were sitting on the floor with their faces toward the master.
Uh, Vijay had been suffering from colic and had brought some medicine with him.
So this is the room where Sri Ramakrishna said, and those who have been to Dakshineshwar, they can easily recollect that room.
It's the, the geography, the topography of the place is still the same.
If you sit in that particular position, you can still see the river flowing.
So they considered themselves not to be Hindus, so they would say, "We are Brahmos." And they split into different organizations.
He was a paid preacher in the Sadharan Brahma Samaj, but there were many things about which he could not agree with the Samaj authorities.
He came from a very noble family of Bengal, noted for its piety and other spiritual qualities.
Advaita Goswami, one of his remote ancestors, had been an intimate companion of Sri Chaitanya.
Thus, Vijay was irresistibly attracted by the God-intoxicated state of Sri Ramakrishna and often sought his company.
He would listen to the master's words with great respect, and they would dance together in an ecstasy of divine love.
So the reference is to Sri Chaitanya, who about 500 years ago in the, uh, eastern part of India, she pioneered this movement of the love of God, God as Krishna.
It's-- This is called the Bengal School of Vaishnavism, Gaudiya Vaishnavism.
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Responsibilities As Spiritual Practice
Spiritual practice can transform ordinary daily responsibilities
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Every day disappears forever once it passes
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