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Rav Shimon Galil amre: Halaykeach behemah menikeh m'nevekecha.
V'Rav Shimon Galil says, "If a person buys a nursing behemah from a goy, ein chaysh Sh'shem sh'eh benah sh'elah acheres hayah.
You don't have to be afraid that this baby came from a different animal, and really this ba-- this animal never had a bechor.
Ay, maybe this is meaning the animal gives birth.
Could you assume that this animal is not a bechor because it's nursing a different child? So obviously, it already had a bechor or not.
You're not chaysh, you assume that the an-- Rav Shimon Galil says you assume this baby came from this mother, and therefore the next baby is not a bechor.
That's din number one.
Again, you buy an animal that's meinek from a goy, you're not afraid that it came from a-- that the, that the baby that's being meinek came from somewhere else.
[in background]
Oh, that's a discussion we had before.
It's a sha'ale.
Ro'eh and mi'et.
Some are, some-- So the question is, are you chaysh for the mi'et or not? We said there's a ro'eh.
There's a ro'eh that's chayav, but there's a mi'et.
No, there's a ro'eh, there's a mi'et.
So that's a sha'ale.
Is are you chaysh? So the sha'ale is what the Sefarad-- Rav Shimon Galil says you're not chaysh.
So the sha'ale is, is he chaysh, is his vort because we assume that it-- obviously it had a baby already? Or is the-- A-and there's another k'nech that you have to assume this is the baby's.
Let's see.
Nichnas l'soich edroi v'ras hamavkiras meinekes v'she'ein mavkiros meinekes.
You walk into your eider and you see the mavkiros, the fresh ones, are being meinek, and the ones that are not having bechoros are also being meinek.
So do you have to be chaysh that they're all bechor-- Like, how do you know which one's a bechor? Ein chayshem sheha benah sh'elu bali yetzu, o shem benah sh'elu bali yetzu.
Number one, you buy an animal, you're not afraid that it's nursing a different animal.
Rav Shimon Galil amre: Halaykeach behemah menikeh m'nevekecha.
V'Rav Shimon Galil says, "If a person buys a nursing behemah from a goy, ein chaysh Sh'shem sh'eh benah sh'elah acheres hayah.
You don't have to be afraid that this baby came from a different animal, and really this ba-- this animal never had a bechor.
Ay, maybe this is meaning the animal gives birth.
Could you assume that this animal is not a bechor because it's nursing a different child? So obviously, it already had a bechor or not.
You're not chaysh, you assume that the an-- Rav Shimon Galil says you assume this baby came from this mother, and therefore the next baby is not a bechor.
That's din number one.
Again, you buy an animal that's meinek from a goy, you're not afraid that it came from a-- that the, that the baby that's being meinek came from somewhere else.
[in background]
Oh, that's a discussion we had before.
It's a sha'ale.
Ro'eh and mi'et.
Some are, some-- So the question is, are you chaysh for the mi'et or not? We said there's a ro'eh.
There's a ro'eh that's chayav, but there's a mi'et.
No, there's a ro'eh, there's a mi'et.
So that's a sha'ale.
Is are you chaysh? So the sha'ale is what the Sefarad-- Rav Shimon Galil says you're not chaysh.
So the sha'ale is, is he chaysh, is his vort because we assume that it-- obviously it had a baby already? Or is the-- A-and there's another k'nech that you have to assume this is the baby's.
Let's see.
Nichnas l'soich edroi v'ras hamavkiras meinekes v'she'ein mavkiros meinekes.
You walk into your eider and you see the mavkiros, the fresh ones, are being meinek, and the ones that are not having bechoros are also being meinek.
So do you have to be chaysh that they're all bechor-- Like, how do you know which one's a bechor? Ein chayshem sheha benah sh'elu bali yetzu, o shem benah sh'elu bali yetzu.
Number one, you buy an animal, you're not afraid that it's nursing a different animal.
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