Talmud: Bechorot 23

So said Rabbi Yehuda Nesiyah, even though normally food and liquids of Anama Aditz have the presumed status of Tomei.

Now, parenthetically, for most people, it's not the end of the world if food is Tomei.

But first of all, if a person is a Coyen, if there is a Tuma, then it can be Metamad or Truma.

That is the end of the world.

Many Yidden, Bisman, Baisheni took upon themselves to eat Chul and Betara.

So we need to know whether this is Tomei or Tahr.

Even if a person only wants to have food that's Tahr, so the Shlakish says, you can buy this here.

And what you do is do the procedure that is only valid for Tomei waters, as we explained in the last year, putting it into water.

and that is water, and he says it's gonna be , if the majority is gonna be fish juice.

So then the water was bottled in the fish juice.

Fish juice cannot become Tomei.

So there's nothing needed to be .

If the majority is Mayim, and therefore the fish juice is bottled in the water , well then if it's considered water, then Hashaka works for water.

Now, if it's juice of fish, question is, I get it that it's bottled, But the mayim is there.

No.

So the din is that bitil also works for tulum.

And therefore, you're good to go.

Even though hashaka doesn't work for fish juice, you don't need anything for fish juice.

And it has the status of fish juice.

On that came along Rabi Irmiyya.

And Rabi Irmiyya says, hold on.

That hetet is only good if you're buying ditsir to dip your bread in it.

Or to use it in any other way in which you will not mix more water into it.

But if you're going to put it, let's say, into a kederim...

If you're going to put it into any pot of food where there's going to be an additional water, water in the pot, then matzah, esminoid, and water will find the water.

So said Rabbi Yehuda Nesiyah, even though normally food and liquids of Anama Aditz have the presumed status of Tomei.

Now, parenthetically, for most people, it's not the end of the world if food is Tomei.

But first of all, if a person is a Coyen, if there is a Tuma, then it can be Metamad or Truma.

That is the end of the world.

Many Yidden, Bisman, Baisheni took upon themselves to eat Chul and Betara.

So we need to know whether this is Tomei or Tahr.

Even if a person only wants to have food that's Tahr, so the Shlakish says, you can buy this here.

And what you do is do the procedure that is only valid for Tomei waters, as we explained in the last year, putting it into water.

and that is water, and he says it's gonna be , if the majority is gonna be fish juice.

So then the water was bottled in the fish juice.

Fish juice cannot become Tomei.

So there's nothing needed to be .

If the majority is Mayim, and therefore the fish juice is bottled in the water , well then if it's considered water, then Hashaka works for water.

Now, if it's juice of fish, question is, I get it that it's bottled, But the mayim is there.

No.

So the din is that bitil also works for tulum.

And therefore, you're good to go.

Even though hashaka doesn't work for fish juice, you don't need anything for fish juice.

And it has the status of fish juice.

On that came along Rabi Irmiyya.

And Rabi Irmiyya says, hold on.

That hetet is only good if you're buying ditsir to dip your bread in it.

Or to use it in any other way in which you will not mix more water into it.

But if you're going to put it, let's say, into a kederim...

If you're going to put it into any pot of food where there's going to be an additional water, water in the pot, then matzah, esminoid, and water will find the water.