Chelek 29, Chag Hasukkos - Mrs. Rivky Slonm

When we look at, um, the Frediker Rebbe's behavior, um, regarding dwelling in a sukkah, ra'inu davar v'hifoche.

So we found in, in, in how the Frediker Rebbe comported himself a, a paradox.

Ba'achilo ustia basukkah.

When it came to eating and drinking in the sukkah, hayaza hir at kitzei achrein.

He was extremely careful.

Like, um, at kitzei achrein means, means really, um, uh, extreme, uh, uh, with extremism.

Vehek hamir afilu shlo lishtus mayim chutz lasukkah.

And he was careful to not even drink water outside of the sukkah.

Vezi hi rozu heysa filu b'shmini atseres.

And this was to the, yes, to the nth degree.

Thank you, Hannah.

And this was even on Shemini Atzeres, which is a shailah if you have to sit in the sukkah altogether, and those that have the minhag to sit in the sukkah don't make the bracha 'cause it's a shailah.

The Frediker Rebbe was careful not to even drink water, which is not considered eating, outside of the sukkah, and even on Shemini Atzeres.

Ma she'en kein, in contradistinction, b'negeh l'sheina basukkah, when it came to sleeping in the sukkah, adaraba, on the contrary, ra'inu shlo haya yashin basukkah ela babayis.

We saw that he didn't, he didn't sleep in the sukkah.

He slept in the house.

Ulechayrah, ifcha mistabra.

Seemingly, we would think the opposite.

Chi uf sheina basukkah yesh ba chomra yesaira al pnei chi uf achil ushtia basukkah.

There is a punctiliousness in halakha regarding sleeping in sukkah that doesn't apply to eating and drinking.

What is that? She'ari achilas arai.

V'halakha kamma bekamma ushtias mayim.

Because eating like, um, arai conventionally means, uh, temporary, but I think here it means, like, a snack.

Like, you're not sitting down and eating.

You're not, you're not being kovea seudah.