Rebbe

And the delegates were chosen.

Rabbi Menachem Mendel of Lubavitch, known as the Tzemach Tzedek, who was the third Rebbe of Chabad, who lived from 1789 to 1866, the renowned scholar Reb Yitzchak of Oloshen, who lived from 1780 to 1849 and was the head of the great yeshiva there, a wealthy businessman from Berditchev by the name of Reb Yisrael Halprin, and Bezalel Stern, who was the headmaster of the school in Odessa and the voice of the Maskilim, Jews that wanted to modernize Jewish life and disconnect from the way of Torah and mitzvot.

So these were the four people that were brought to the conference to sign the documents.

The conference met in St. Petersburg, which was the capital at the time, and the Tzemach Tzedek was there for about half a year.

Chabad tradition says that during that conference, he was placed under arrest 22 times.

And in the end, the government opened its state schools anyway, starting with a decree in 1844.

So when Rebbe Nachum Mendel returned to Lubavitch, he heard that the Hasinim were saying that he had sacrificed himself at St. Petersburg for the sake of the House of Israel.

And they meant that as a compliment, as the highest praise.

It says here in the Likud of Yeshua.

He quotes this from one of the Rebbes.

Remember what Rashi says? Hashem made it boiling hot.

So, naturally, there shouldn't be guests.

So, we continue, we are up to Eis Hey.

Yesterday, Rebbe Nachman taught an incredible interpretation of the Mishnah in Pirkei Yav.

And the Rebbe used this Mishnah as a... reflection of all of the teachings, all of the concepts that he's brought down so far in the first three ICOs, really four ICOs of Torah Samech Dalet.

And now we continue the Ezra Hashem with I say, and like we pointed out in a previous year, Again and again and again, each of the paragraphs begins with da, da, da, right? Which is not common.

In Likud Tamran, usually the Rebbe will begin a Torah with da, but to see that showing up again every paragraph is an indicator as to how unique and exalted this particular teaching is.

So the Rebbe says a nice hey, a remarkable thing.

And a person should know an account of the melody of the tzaddik who is an aspect of Moshe.

By virtue of this, he is able to elevate the souls that fall into the apicarsus of the Chal HaPanoi that the Moshe Rabbeinu Neshama will also encounter, as we expressed, the Moshe Rabbeinu Neshama in the beginning of Ayis Gimel needs, Tzarech, he needs.

Holy Letters of the Rebbe in Volume 14, this is letter number 4947.

Baruch Hashem, the 16th of Kislev, Tavshin Yetzayim, Ruklin, Shalom Mavrochem.

The Rebbe said, I'm responding to your letter dated the 8th of Kislev, which is the month of Kislev is the month of redemption and miracles.

Thank you for the good news that the uh shir the class in the study of talmud has been settled in dot dot dot and the rebbe says certainly from time to time uh you will uh Find out what's going on and the additions.

He's running the Rebbe and Shir Tanya was organized somewhere else.

And the Rebbe says, interest yourself and find out what's going on and how they're adding to it.

Because as understood, this is included in the command of Maylin B'Kodesh.

You need to always go up in holy matters, go higher.

letters of the Rebbe in volume 14 this is letter number 4948 Baruch Hashem the 17th of Kislev Tavshi Yudzai in Brooklyn Shalom Uvrachom so the Rebbe says I'm responding to your letter in the end of Cheshvin and the one that preceded it in which you write about your birthday And about you entering into the Mechina, that's the preparation for the yeshiva of the yeshiva Torah Samas.

And also that you've advanced in your study.

So he's writing to the Rebbe about his birthday and about his going into...

So this is a young student who...

And the Rebbe is giving him all the attention.

You know, a young student that makes all the letters.

The Rebbe is writing back to him.

He's just entering the Mechina.

And they have tradition to tradition.

Here's for my esteemed teacher, the Melezer Rebbe.

He's the great-grandson of many, many greats, among whom the Baal Shem Tov.

Again, he's got this as a clean, he has a clean Masorah, a clean tradition of Torah from generation to generation.

I didn't have a father like that because I came from the non-observant, the non-amunah world.

But then this is what I did, searched all this time by way of old Isaac is not around, but old Isaac was one of these also.

And it's the Meleser Rebbe.

There's a lot in old Isaac that the Meleser Rebbe and the Meleser Rebbe is Rebbe and his father and his grandfather.

How do we know what's the makar of that? This kli visham.

Shabbat Shabbos, we have a case where they wanted to heat up oil, Rebbe, in the bathhouse, and he says, take the hot water out of the bathtub in the klisheni, and then you can heat up the oil, because klisheni is not babasha.

Hold on, isn't the bathtub a klisheni anyway? You don't make a fire in the bathtub.

The bathtub's not on the fire.

If I boil ashes in my milk, so if it goes, with gum, because now the milk has a bad taste, and a bad taste doesn't ask for anything, or do we not? Okay, that is a big machlokes.

The berhetev says that, quoting the Tzemach Tzemach, there's ashes on the, because there were always ashes on the stove top, they used to burn wood and coal.

If there's ashes, there's mutter, but the Rebbe Kiva Edgar here says, not so clear, because it was just a flowing over the ashes, then it quickly goes over the ashes and maybe it doesn't get so much ash in it.

And who says that if you pour a pot of milk with ashes in it, it's disgusting.

which is much, much higher than what is revealed when you were mevared, klipas nega, and he therefore says it has the power to be mechaped, to correct, which is much, much lower than nega.

In other words, so the Rebbe begins with here.

The Abba, which means Chochmah, is nursed from the eighth of the thirteen.

In other words, Chochmah of Atzilos has a Shedesh, In the 8th and the 13th, I don't want to elaborate, but just let's suffice to say this.

When Tzaddikim pass away.

And specifically, Tzaddikim on the higher madrig.

And in this case, Rebbe Meir, the son of the Holy Bidish of Rebbe.

And of course the idea is that when a person passes away, let's put it this way, there's many kinds of Eid Salat, the kind of Eid Salat, which we're speaking, is an Eid Salat which is higher than Ishtan Salat, who are Eid Gavayim, who during their physical lifetime serve the Eid Ishtar, with a level of love which is Mesiris Nefesh like, in other words, they didn't serve Hashem in a reasonable way, but they were Tzaddikim, who their Avaidah Pneumith was in a level of Masiris Nefesh.

He's very important in Chabad.

When the, in fact, the Lubavitcher Rebbe, Nachem Mendel was the Mashiach, the Mashiach Yismecha from the Rebbe Sheva Goyim, that was Yismecha.

And the Rebbe Sheva Goyim supported the ascendancy of the Rebbe's father-in-law, the Firdeke Rebbe, to become the Rebbe.

What is always known about the Rogot Sheva going is that he wrote over 50,000 Shuvahs, which apparently makes him one of the most prolific.

But his Shuvahs were all sources.

We know one thing, Kisra Baruch Hu says, G-d says it's time to rest over here we're stopping, we build the we build the Mishkan G-d says it's time to break camp we're up and running and that's how it was supposed to be it was supposed to be that way for 11 days we messed up with the and we ended up doing it for 40 years but it still was the essential it was the essential approach to the mid-board that's how we were going from so now the Gemara says so where do I have Seusser according to Rabbi Yossi I am only considered to do Seusser if I must live nice but Rabbi Yossi says I am only considered to be Seusser if I must live nice if I'm rebuilding that particular wall if it's Seusser Markheim right the pechom, the macham has to be this particular wick for this particular lamp for an order for a soyser to be soyser it has to be al-maslivnois it can't, so and Rabi Yeshi says how do I draw the distinction of al-maslivnois which is a kilkol or al-maslivnois which is a misakein Rav Yeshi says what? what's the determining factor? no Azi? What's the determining factor? Whether Seysir al-Munas Livnois is al-Munas Livnois or not al-Munas Livnois? Same place.

So now we come, so when it comes to Mishkan, the Gemara is not yet talking.

Can we imagine that the Rebbe Shulam said, like Lechavitz Chaim and his wife, you know the story? About the sukkah? Nobody heard this Joshua for sukkahs? Chavetz Chaim, second Zivuk.