Mussar Study · Shaar Habitachon · Rabbi Aryeh Wolbe
Oct 13, 2026 · 19 min · 7 segments
Where do we place our trust—in Hashem, in our own abilities, or in the money sitting in our bank accounts? In this powerful second episode of the Shaar Habitachon Podcast, Rabbi Aryeh Wolbe continues…
And as we mentioned, having established that a person who places his trust in a false god or a human being becomes distanced from Hashem.
Chavas- Chavas Chovos now proceeds to show that the same applies to one who places trust in his own prowess.
You can't say, "Well, I trust in Hashem, but I, I also trust in myself." You know, we say it, it's a beautiful thing that we have.
It's a very good reminder, 'cause money is the thing that people get lost in the most.
Their pursuit for money, their pursuit for wealth, their pursuit for luxury, their pursuit for materialism.
It's a very important reminder for us to note every single time we look at a dollar bill, in God we trust, in Hashem.
He says, "Veim yiftach hachochma sevetach belosav vekefiko- vekoach gufo veyshtadluso" He says, "Likewise, if instead of trusting in Hashem, a person places his trust and his reliance on his own wisdom and clever tactics and on his own physical strength and material efforts" "I'm ayshtadlus, my own efforts.
I'm gonna go, I'm gonna close the deal" "Yigal orik veyechlash kocho" He s- he says, "He's toiling in vain and needlessly exhausting himself, for Hashem will leave him without the aid of his providence" "Vesiktzar tachbulosov mei hasik chefatzoh.
And once left to his own devices, his strategies will be too limited to attain his goal".
Kimo shomar hakosev as the verse states, "Lo keid chachamim bearmom" Hashem traps the wise in their shrewdness.
"Veomar shavti veroo tachas hashemesh ki lo lakalim ham- hamairotz, lo lakalim hamairotz, velo legibor hamilchamah, vegam lo luchachamim lechem" This is from Ecclesiastes, where we're- which we're going to, um...
What does it say? "Once more I saw under the sun that the race was not won by the swift, nor the battle by the strong, nor does bread come to the wise, nor riches to the intelligent".
And as we mentioned, having established that a person who places his trust in a false god or a human being becomes distanced from Hashem.
Chavas- Chavas Chovos now proceeds to show that the same applies to one who places trust in his own prowess.
You can't say, "Well, I trust in Hashem, but I, I also trust in myself." You know, we say it, it's a beautiful thing that we have.
It's a very good reminder, 'cause money is the thing that people get lost in the most.
Their pursuit for money, their pursuit for wealth, their pursuit for luxury, their pursuit for materialism.
It's a very important reminder for us to note every single time we look at a dollar bill, in God we trust, in Hashem.
He says, "Veim yiftach hachochma sevetach belosav vekefiko- vekoach gufo veyshtadluso" He says, "Likewise, if instead of trusting in Hashem, a person places his trust and his reliance on his own wisdom and clever tactics and on his own physical strength and material efforts" "I'm ayshtadlus, my own efforts.
I'm gonna go, I'm gonna close the deal" "Yigal orik veyechlash kocho" He s- he says, "He's toiling in vain and needlessly exhausting himself, for Hashem will leave him without the aid of his providence" "Vesiktzar tachbulosov mei hasik chefatzoh.
And once left to his own devices, his strategies will be too limited to attain his goal".
Kimo shomar hakosev as the verse states, "Lo keid chachamim bearmom" Hashem traps the wise in their shrewdness.
"Veomar shavti veroo tachas hashemesh ki lo lakalim ham- hamairotz, lo lakalim hamairotz, velo legibor hamilchamah, vegam lo luchachamim lechem" This is from Ecclesiastes, where we're- which we're going to, um...
What does it say? "Once more I saw under the sun that the race was not won by the swift, nor the battle by the strong, nor does bread come to the wise, nor riches to the intelligent".
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